Transitions: Journal of Transient Migration - Online First

When high-skilled professionals become high-skilled migrants, they often relocate with families. Drawing on a larger study of 52 professionals who moved to Denmark to take up a high-skilled employment positions, we focus in this article on a sub-sample of fifteen families. To examine the specific factors influencing decisions around potential re-migration in these constellations, we introduce Elias’s figuration framework, to more carefully consider the interaction and interdependency between the ‘I’ of the interviewee and ‘We’ of their family. The analysis identifies three main dimensions that determine future mobility plans: professional identity/aspirations, family needs and experiences of social incorporation. We show that various configurations of these three dimensions are possible, usually with one dimension being more dominant in shaping re-migration decision-making. Our findings highlight how the various needs and desires of the ‘I’ and ‘We’ within the family are negotiated and how these processes are shaped by macro-, meso- and micro-structures. Our contribution is situated within the framework of multinational migrations, offering scholars an approach for more closely considering how figurations of mobility are negotiated within the relational dynamics of the ‘I’ and ‘We’ that constitute families on the move.

Students migrate from India annually for higher education in large numbers. Social media has become an essential network for disseminating information related to aspects of migration like student visas, college applications, residence and finances. YouTube engages vigorously in this dispersion of information. Many times, the sources of these kinds of information are found to be transient migrants themselves. YouTubers and influencers like Tushar Bareja, Nidhi Nagori, Gursahib Singh, Bani Singh and Saloni Verma, among others, have made a niche, creating content and sharing information about the experience of being a transient migrant. Much like the status of being transient, creating one’s brand on social media is both dynamic and fleeting, which cannot be defined in a sense of permanence. The analysis of content created by YouTube influencers enables an insight into the definition of transient migrant identity. The topics that are covered in the content showcase the particular components of international student life that add to the concept of a transient migrant identity. The article attempts to ask the question of how the YouTube videos made by student migrants end up contributing to the transient migrant identity. It also attempts to decipher how the transient identity itself is packaged as a commodity to be monetized by these student migrant influencers on YouTube. Using theoretical frameworks of influencer culture, social media and migration, the article attempts to unravel the workings of YouTube in commodifying the transient migrant experience.

Gender-based violence (GBV) is widespread globally and is based on social roles. These social roles represent society’s expectations of men and women carrying out stereotyped functions and behaviours. These gendered social expectations vary across culture, space and time. Drawing from an empirical study in Israel and building on the previous literature on these issues, this qualitative and interdisciplinary article identifies various forms of GBV along Eritrean women’s journey from their home country into Israel. The empirical work helps to examine the findings of previous theoretical studies. This article establishes that there is a continuum of violence for women, especially refugees and asylum seekers, rooted in the standard system of oppression – patriarchy. This has triggered the flight and trafficking of refugees from Eritrea through the Sinai Desert and into Israel. The article argues that structural and cultural violence emanating from both the hosted community and the host community play significant roles in allowing the circumstances for GBV to thrive throughout the entire refugee cycle. What can be seen is the creation of multiple layers of vulnerabilities, particularly the specific social–legal–economic marginalization of segments of the population, including Eritrean asylum-seeking women. Reacting to this continuum of violence, many participants in the study argued that it was necessary to adopt strategies to create a continuum of resilience and resistance grounded on women’s sorority, support and agency.

This article explores the dynamics of care obligations and family solidarity within Balkan-Swiss families, specifically concerning ageing parents, against the backdrop of the COVID-19 pandemic. Through interviews with adult children residing in Switzerland whose ageing parents reside in Kosovo, North Macedonia and Serbia, we uncover the challenges exacerbated by the pandemic’s global border closures and lockdowns. Our conceptual framework places a spotlight on family solidarity, central during our interviews in contrast to major discussions in social science literature on ageing in cross-border families revolving around moral obligation. We explore how family solidarity plays a pivotal role in the support systems for ageing parents in the interviewed families. We contextualize by the history of migration between the Balkans and Switzerland and the relevant migration laws before we shed light on the conditions of parents in the Balkans both before and during the pandemic. We analyse the impact of international border closures on family relationships, support structures and international travel patterns. We highlight a pattern of cooperation and unity, a solidarity as it manifests in specific relationships within families. Yet, the notion of solidarity encompasses the broader ‘public’ sphere and social movements. Solidary connections transcend one’s immediate (family) circle, encompassing also a global dimension of solidarity. We argue that the intricate dynamics of cross-border family caregiving for ageing parents during the COVID-19 pandemic represent a contemporary social issue suitable for discussion in the context of the solidarity concept. This discussion, we believe, offers a valuable contribution to the discourses on solidarity.