American Indian children are not succeeding in school. A major reason is language. American Indians speak their own indigenous language as well as an indigenous English. Linguistic pressures by teachers are viewed by an Indian child as an attack on his/her identity. Teacher education concerning the relationship between language and identity is…

This paper examines the belief that as English rapidly infiltrates Native American cultures, school programs for teaching and maintaining native languages are not working. It suggests that Native American children who learn English first and their heritage languages second have difficulty learning the structures of their ancestral languages…

It took 25 years to develop and arrive at a consensus for a standard orthography for the language of the Innu, or Montagnais, who live in Quebec and Labrador. The principal obstacle to standardization came from dialect diversity. An effort at standardizing the spelling system in the 1970s failed because speakers were not ready to let go of the…

Dr. Joshua Fishman, a world renowned sociolinguist and expert on endangered languages, postulates a continuum of eight stages of language loss for indigenous languages. The most-endangered languages are in stage 8 and only have a few elderly speakers. In stage 7 only adults beyond child-bearing age still speak the tribal language. In stage 6 there…

The papers in this volume are all phonological in nature, and all but one of them are written within the framework of Optmality Theory. This volume includes work on a variety of languages: American Indian (Kiowa, Koasati, Shoshoni), Austronesian (Muna and Nancowry), Bantu (Tsonga), and Indo European (English and Spanish). The following articles…

This paper discusses the evolution of missionaries' role in U.S. settlement and education, focusing on the impact on American Indian languages. Missionaries did not know the respective cultures of the American Indian tribes they worked with, and they viewed cultures different from their own as inferior. They could not conceive of any difference…

Describes and assesses American Indian bilingual programs and names colleges and universities that accept American Indian languages in fulfillment of foreign language degree requirements. Some reactions to bilingual education projects are briefly described. (CM)

Lakota Indians use five speaking styles--formal and informal Lakota and three types of nonstandard English. Choice of style is determined by the social context and the individuals. Since the styles are used to meet specific linguistic and social needs, they are likely to be maintained simultaneously. (PMJ)

Traces the history of institutionalized violence--both physical and symbolic--within American Indian education; the legacy of shame and guilt from the boarding school era, when oppression was internalized; and the relationship of such "mis-education" to the decline of Tlingit language and culture in southwestern Alaska. Discusses…

In an open letter, 19 educators in Navajo schools make recommendations for regulations to implement the Native American Languages Act. Recommendations are concerned with development of culturally sensitive curriculum and materials, teacher education, teacher certification, availability of immersion programs, school environment encouraging Native…

Presents the first diagnosis of multilingualism in Mexico. The study examines the role scientific societies played in delineating the basis of language policy with the objective of constructing a national identity that embraced the Hispanic and Amerindian traditions as equally relevant. (31 references) (Author/CK)

Indigenous languages are being displaced at an alarming rate. The ramifications of language loss to the speakers' culture and to the wider culture, and its connection to issues of repression and acculturation are discussed. Reversing language shift is the practice of social justice and requires collaboration between indigenous communities and…

Personal life experiences and metaphors illustrate how the Sto:lo people's world view is reflected in their Halq'emeylem language, in which identity, language, and place are inextricably interconnected. A brief comparison of Native and Western world views demonstrates how world views encompass people's understanding of time, history, self, and…

Provides an overview of the articles in this issue of the Tribal College Journal, which demonstrate how tribal colleges are gradually creating places where Native languages are safe. Asserts that a place where the language is honored is a place that education, too, becomes honored, and that recognizing Native languages leads to self-esteem and…

Mi'kmaq is a First Nations language spoken in Atlantic Canada and the north-eastern United States--and like most surviving indigenous languages in North America, it is at risk. The small community of Wagmatcook, Cape Breton, determined to see Mi'kmaq return from the brink of extinction, has implemented 2 initiatives that are changing the fate of…