Institutions of higher learning are located within the context of neighborhoods. But to what degree do they see themselves as neighbors? What does it mean to be an engaged institutional neighbor? Inspired by this question, I utilize place-based community engagement principles, combined with self-study research methods, to trace the development of…

Drawing on case study evidence, this article explores the motivations a small liberal arts university internationalize and the challenges in facilitating internationalization. It employs qualitative methodology with qualitative data were collected from organizational documents, interviews, and field observations. The findings suggest that though a…

This paper explores the attitudes of secondary-school head teachers towards religious diversity, intercultural and interreligious dialogue and the role of education in fostering intercultural and interreligious dialogue. A sample comprising 275 head teachers in Catalan secondary schools answered an online questionnaire. The results revealed…

Dirasah Islamiyah is one of basic courses in the Faculty of Industrial Engineering, Jakarta Islamic University (FT-UID). This course aims to examine and develops Islamic teachings and concepts. After studying this course, it is expected that students are able to understand the Islamic teachings and concepts and are able to implement it in their…

Nearly a decade ago, Alyssa Rockenbach, the editor of the "Journal of College & Character's" "Spirituality on Campus" section, issued a call to action. First, she invited scholars to better assess campus spiritual and religious climate. Then, she urged practitioners to redouble their efforts to share and promote best…

Faith-based engagement with digital culture calls communities of faith beyond an instrumental use of apps, gadgets, and platforms. Rather, engaging in digital culture calls for prophetic engagement that seeks to communicate truth and offer hope in and through digital communication. One salient area for such prophetic engagement is the reality of…

In divided societies, the promotion of cross-cultural contact through the education system has been central to efforts to improve intergroup relations. This approach is informed by an understanding of the contact hypothesis, which suggests that positive contact with a member of a different group should contribute to improvements in attitudes…

It is widely accepted in academia and state policies that recent years have seen an increasing stress on publicly enacted Muslim identity in Britain and in many other parts of the world. Less recognised is the fact that many among those who call themselves Muslims do not share religion as a predominant identity-attribute for themselves. Such…

Purpose: The purpose of this paper is to examine and discuss the role that spiritual development plays in the development of learning individuals and organizations. Spiritual development has been examined though the lens of various meditative practices (such as transcendental meditation, mindfulness and flow) and religious indoctrinations (such as…

Catholic universities in the United States have developed complexity reflective of the larger development of modern universities and "multiversities." This complexity, together with the decline in the numbers of sponsoring religious orders and diocesan priests, presents new challenges for the sustaining of a theologically rooted,…

Theory-of-mind research has been carried out for over three decades, examining the ways children understand the minds of others--their perspectives, intentions, desires, and knowledge. Since the early 21st century, theory-of-mind studies have begun exploring the ways in which children think and reason about the minds--not only of ordinary, visible…

When the Religious Education Association (REA) was founded in 1903 in Chicago, the purpose of the organization was to explore innovative ways of envisioning, or we could say imagining, religious and moral instruction. At its first convention William Rainey Harper articulated a guiding vision for religious education that included foci on both…

Catholic education should be primarily understood in terms of the contemplative disposition it fosters among students, i.e., a theocentric focus of knowing and loving God, rather than in terms of values. This argument will be developed by drawing on the Thomist understanding of contemplation (as knowing and loving God), and Simone Weil's notion of…

"Ex corde Ecclesiae" (1990) continues to be the normative teaching of the universal Church twenty-five years after it was promulgated by Pope John Paul II, and its "Application for the United States" (2000) remains in force as particular law. Minimalist interpretations have emphasized the requirement of the…

This chapter gives an overview of the vision, knowledge base, and skill set of interfaith leadership.