This paper compares the ways in which gender was articulated and experienced through the construction of children's education in two very different community-led educational initiatives in Britain: turn-of-the-century Socialist Sunday Schools and late-twentieth-century Black Supplementary Schools. Exploration of these historical examples of practice assist to challenge dominant representations of inactive working-class and Black parents, and provide content and form to the complex cultural processes involved in the development of counter-education. Whilst responding to markedly distinct social circumstances, a comparison of the experiences of teachers and students in both of these historical cases reveal powerful uses of gender, class and "race" narratives in which to build and defend their respective school movements. Drawing on oral-history interviews and textual accounts of practice I examine the ways in which normative constructions of femininity and masculinity were both challenged and confirmed in the development of these alternative educational practices. In particular, both of these school movements blur and redefine the public/private distinction through the interpellation of their educational practice into the political field and the relationships they established between children's education and the challenge to social, educational and economic inequality. (Contains 4 notes.)