This article engages with the theme of the proposed special issue in a perhaps unexpected way: for me, the 'translinguistic movement' is a pertinent reminder to move beyond the boundaries of language and other visible/audible modalities that are involved in semiosis. It also encourages us to move beyond the naïve empiricism that has shaped sociolinguistic work over the decades. The 'sociolinguistics of the spectre' that I develop in this article is rooted in philosophies of radical empiricism; it acknowledges the sensuous and affective nature of social life, and refuses to work with the 'boundaries, binaries and demarcations' that are located within the temporal 'linearity of modernity' (Garuba, 2013). In doing so, I will look at a particular time-space: the postcolony. It is a time-space where the ghosts of the past are ever-present and shape translinguistic practices; a time-space where time is always somehow 'out-of-joint'.