In this article, the central argument is that research on the semiotic repertoire should also focus on how repertoires are racialized, and race is evoked through the semiotic repertoire. The article uses data from the South African educational context to advance a position in which semiotic repertoires simultaneously give and restrict access, evoke evaluation and construct identities in particular ways because of their entanglement with (racialized) bodies. I propose that this simultaneity can be theorized by viewing the black body as 'intercorporeal' and 'grotesque' (Bakhtin 1984). By drawing on such an approach, processes of racialization are explicitly connected to how semiotic resources are evoked in discourse. This article thus theoretically contributes to the recent movements in applied linguistics that view language as embodied, re-examine repertoires, and view language as multiplex and entangled. In addition, it also offers a framing that can theoretically challenge discourses of post-racialism with its multi-layered account of how race continues to be experienced as a significant form of meaning-making.