In this paper I problematize the modern everyday ontology that categorically separates the animate from the inanimate, showing that such separation has ethical implications that are environmentally devastating. I propose a turn to an animistic ontology and epistemology. Acknowledging the challenge of such turn, I suggest contemplative practices as a way to aid this turn. I engage a variety of literature and resources from Daoism, Buddhism, Appelbaum's work, neuroscientific findings to support my exploration of the connection between animistic perception and contemplative ways.