From the monthly Saturday Review supplement, "Education in America, sponsored by the Charles F. Kettering Foundation.

Exact delineation of the duties and obligations of Catholic educators in the development of religious growth in their pupils is set forth. Teaching methods and instructional aids are suggested, and the role of the teacher as a spiritual guide is explored. Responsibility for moral instruction is delegated to parents and to the community as well as…

Argues that the need for black studies is as great as ever; that all students, especially whites, need to study the black experience; and that several persistent social realities underpin this need. Suggests a combination of actual, vicarious, and simulated experiences to comprise a black studies program for whites. (DMM)

Presented at the 66th Annual Convention of the National Catholic Educational Association, Detroit, Michigan, April 7-10, 1969.

Describes efforts by Ohio Catholic high schools to devise a comprehensive student-centered technology plan. Outlines goals of the program, including the creation of a highly sophisticated library system, revision of the entire curriculum to facilitate technology integration, and provision of laptop computers to all teachers and students. (DJM)

Describes the rebuilding process undertaken by Georgetown Visitation, an all-girls high school in Washington, DC, which was partially destroyed in a 1993 fire. Details features of the new building. Indicates that the new building includes voice, video, and data capabilities in classrooms; a new computer lab; complete Internet access; library-based…

Presents a method of teaching liturgical texts, related to the lectionary. Describes Bernard L. Lee's shared homily method based on Hans-Georg Gadamer's hermeneutical movements. Illustrates how Lee's homiletic method can be adapted into a disciplined conversation with the text for use in other religious instruction. (DB)

Explains the rationale for and operation of the four basic middle school organizational components (i.e., interdisciplinary team organization, flexible scheduling, exploratory courses, and advisor-advisee programs), and their implications for Catholic education. (DMM)

Discusses the educational, religious, and social role of Holy Angels School, an African American Catholic school in Indianapolis. Indicates that the school works to breakdown stereotyping of Catholicism in the African American community; assist the growth of faith for individual, mostly non-Catholic, families; and serve the community. (MAB)

In North Dakota during 1948, the Committee for Separation of Church and State succeeded in passing an "anti-garb" initiative, which targeted Catholic nuns who taught in public schools because of a teacher shortage. The committee protested the wearing of the religious habit claiming it had a religious influence on students. (KS)

Describes the efforts of Cornelia Peacock Connelly to establish Roman Catholic teacher training schools and schools for poor, working girls in England. Questions whether or not religious education within a specific tradition can be liberating or merely socialization. Concludes that both liberation and socialization were the result of her efforts.…

Describes a study to determine the correspondence between community values about education/school and the nature of the actual structures that exist in the Catholic schools in the suburban Midwest community that was surveyed. Compares community attitudes and school structures concerning educational goals, curriculum content, educational support,…

Encourages integrating the church's social tradition into the mainstream teachings of Catholic education. Advocates teaching human dignity to children and to society at large. (YKH)

Discusses the success of Chicago's Tri-Parish Program in hiring a Director of Religious Education. Describes the development of a comprehensive catechetical plan for the three parish communities by placing a strong emphasis on the training of local catechetical leaders. (VWC)