Demonstrates how intellectual arguments to infuse Afrocentric content into the school curriculum consist mainly of efforts to replace a pervasive Eurocentric hegemony in the education of African Americans, noting the need to seriously analyze the internal and external problems this movement faces. Describes historical developments, a model for…

Examines traditional notions of positivism and rational-linear thinking that have guided public school practice, interrogating modernist concepts of the melting pot and multiculturalism through an African American and critical theoretical voice. Offers a postmodernist perspective grounded in spirituality that welcomes involving the whole self in…

Explored the relationship between specific theories of racial identity attitudes and the asymmetry hypothesis. Surveys of African American college students indicated that people who strongly endorsed an Africentric perspective attributed more racial bias to white than to African American characters described as discriminating against others not of…

Discusses an Afrocentric curriculum in public education, describing Molefi Asante's Africology (an epistemological relativism that integrates several academic disciplines into an overarching study). Examines its epistemology and its principles for selecting languages of instruction, academic subjects, course materials, and teaching methodologies.…

This study examined Black students' cognitive and affective responses to race of messenger and cultural content of message as Afrocentric communication stimuli. The sample consisted of 127 Black students (89 in the experimental group and 38 in the control group). Results of a 2 X 2 factorial MANOVA design indicated minimal yet significant main…

The idea of "the African university" is usually accompanied by an emphasis on Africanisation of education, and of knowledge, on changing the demographic profile of student, staff and administrative bodies, educational syllabi and curricula, and the criteria for research activity and for throughput. The idea of "Africanising"…

This paper examines the implications of "Afrocentricity" for intercultural communication education. The paper's task is fourfold. First, it provides the meaning of Afrocentricity as an interpretive and corrective episteme; next, it examines Afrocentricity as context for civility in intercultural communication education; third, it provides a brief…

The Nguzo Saba or "Seven Principles of Blackness" provide the fundamental basis for the development of an African America value system that is based on the cultural and historical particularisms of being Black in an American society that devalues Black efficacy and Black people. The fundamentals of this value system, foundational to the Kwanzaa…

The purpose of this research was to investigate nonverbal communication through channel perception while observing any significant differences among race, sex, and social class background variables. In addition, differences and/or similarities in Afrocentric and Eurocentric world views in regard to nonverbal channel perception and cultural…

Black Studies is increasingly being shaped and defined for Blacks rather than by Blacks. Black Studies scholars must adopt a position apart from, outside, or in critique of the established paradigm of Eurocentric scholarship, and operate within an Afrocentric historical paradigm. (BJV)

Discusses the interrelatedness of personality and race and identifies African self-extension orientation and African self-consciousness as constituting the core of Black personality. (Author/DA)

Malcolm X Academy, a public K-8 elementary school in Detroit, Michigan, was created to save the city's young black males from the perils of academic failure, drugs, and violence. Even though girls now comprise 15% of the student body, the school's primary mission remains helping young black males. Students' reading and math test scores are far…

Examined relationships between dimensions of collective self-esteem and Africultural coping styles among African American adolescents. Surveys of African American students at a predominantly white high school indicated that respondents with higher public collective self-esteem reported greater use of spiritual-centered Africultural coping styles…

Describes a mentoring project that helps black women at a predominantly white university develop career plans and professional development strategies. Focus groups discussed black women's needs, strategies for developing leadership abilities, and career advancement opportunities. Results were used to plan group mentoring sessions to empower…

Discusses the inadequacy of two positions used to explain the high rates of social problems among Blacks: genetic inferiority and the culture of poverty. Offers an alternative perspective based on the effects of racism and patterns of racial oppression. Asserts that Black institutions must foster an Afrocentric world view among Black males. (MW)