The study investigated the relationship of selected situational attitudes toward food to the subcultural variables of religious locality, race, and age of homemakers in 2 Louisiana communities. A systematic random sample of 362 homemakers from an Anglo-Saxon Protestant community and a French Catholic community was used. Communities were selected…

A HISTORICAL SURVEY ON COOPERATIVE PROTESTANT ADULT EDUCATION IN AMERICA WAS CONDUCTED TO SYSTEMATIZE THE MAJOR DEVELOPMENTS IN THIS FIELD AND TO PROVIDE AN INTRODUCTION FOR THE BEGINNER IN THIS FIELD. THE SURVEY WAS FOCUSED UPON ACTIVITIES AND PROGRAMS DEVELOPED COOPERATIVELY BY DENOMINATIONS AND INTERDENOMINATIONAL AGENCIES AT THE NATIONAL LEVEL…

"Transformation" is a process whereby an existing, controlled (predominantly Protestant) or maintained (predominantly Catholic) school can "transform" to Grant Maintained Integrated or Controlled Integrated status (a school where Protestants and Catholics are educated together). Since 1996, this process has been promoted by the…

Observes that contemporary Protestant denominations suffer from poor religious education of their members. Suggests that educators should look to John Wesley for guidance. Discusses Wesley's development of educational methods and materials in 18th-century England. Argues that religious education must enhance cognitive knowledge and encourage…

The purpose of this paper is to examine the three overlapping movements during the nineteenth century that sought to provide public support for religious education. The first movement sought to fund denominational schools directly from public revenues. These publicly supported denominational schools received funds from the state in proportion to…

In the decade and a half after the Civil War, the American public school rose and fell as a central issue in national and state politics. After a relative calm on matters of education during and immediately after the War, the Republican Party and Catholic Church leaders in the late 1860s and early 1870s joined a bitter battle of words over the…

An attempt was made to describe the experience of Christian religious education for its participants. This research is both ethnographic and hermeneutic. Thick descriptions gathered from ethnographic methods like participant observation, in-depth interviews, and journal keeping served as text for analysis. Weekly visits of one to four hours were…

This paper gives an account of the thoughts of Cornelius Van Til on the contemporary Christian school movement. An account of the historical development of Christian compromise is given, followed by a critique of the compromise among contemporary Christian educators. Van Til claims that any educational position which falls short of being founded…

This examines the existing state of acculturation of Puerto Rican migrants living in Chicago and the extent to which religion affects their acculturation. Six variables (age, prior urban or rural residence, sex, recency of migration, religion, and religiousness) and the relationship of these variables to acculturation are investigated. The sample…

Although each church-related college must establish its own role, the Protestant colleges' relationship to the church can serve as a powerful reminder of the ultimate root of academic freedom: the search for truth in the Protestant tradition. (Author/MSE)

Explores the effects of religion/ethnicity on educational and occupational attainments of White males. Suggests that future research should focus on the structural contexts in which these effects occur. (ST)

Seventeenth Century Reformation leaders played an important role in establishing universal education in Germany. Their work created new opportunities for the individual, raised social conditions of countless people, and laid the foundation for modern science and learning. (Author/KC)

Lutherans maintain more schools than any other Protestant denomination. Together with other nonpublic schools in the Council for American Private Education, they foster relationships, gain support, and are involved in planning and carrying on education. (JMF)

Argues that religious education should be sensitive to the existential limits that are commonly shared. States the religious life of children must be respected. Maintains that the religious curriculum topics are death, freedom, aloneness, and meaninglessness. Asserts religious education teachers must be comfortable with the presence of God, and…

The old stereotype of "fundamentalist" Christian schools as rigid and insular must be abandoned. The pressures of mainstream culture and market forces, combined with internal differences in religious style and governance, have created a wide diversity of Christian schools that contributes to the public good. (MLH)