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Kitagawa, Haruo – Moral Education Forum, 1988
Describes the nature and scope of Japan's Institute of Moralogy (IOM), created in 1926. States that the goals of IOM emphasize individuality, life-long learning, and adaptation to social change, which includes contributing to the welfare of international society. Discusses the history, philosophy, and current activities of moralogists. (GEA)
Descriptors: Ethical Instruction, Foreign Countries, Individualism, Lifelong Learning
Matsuura, Shojiro – Moral Education Forum, 1988
Discusses the moral education at Reitaku High School (Chiba-ken, Japan) which emphasizes the constant improvement of each person's character. Outlines the five basic goals of the school, describing the three major methods used to achieve them: group instruction, moral education through the influence of character, and moral education in the…
Descriptors: Boarding Schools, Educational Objectives, Educational Philosophy, Ethical Instruction
Peer reviewed Peer reviewed
Hiratsuka, Masunori – Journal of Moral Education, 1980
This article traces the historical development of the Japanese nation with respect to the education, character, and spirit of its people. Changes in educational thought in the post-World War II period are discussed and indication made of the active interest in and current provisions for moral education in Japanese schools. (Author/SJL)
Descriptors: Cultural Context, Curriculum, Educational History, Educational Policy
Peer reviewed Peer reviewed
Wollons, Roberta – History of Education Quarterly, 1993
Traces the history of kindergartens in Japan. Maintains that the Japanese government embraced the concept and modified it to encourage modernization. Includes 10 photographs of wood block prints showing how Friedrich Froebel's moral lessons were replicated in Japanese settings. (CFR)
Descriptors: Educational History, Educational Objectives, Ethical Instruction, Foreign Countries
Buck, James H. – 1971
The Meiji Restoration of 1868 ended six centuries of feudal military rule by establishing a divine Emperor and clam oligarchy. Compulsory schooling and military service soon followed. Until WWII both institutions engaged in moral training that was both Confucian and nationalistic in its emphasis on absolute loyalty to the state and Emperor. The…
Descriptors: Citizenship, Cross Cultural Studies, Disarmament, Educational History