Purpose: This paper conceptualizes a just leadership learning ecology through an analysis of one nontraditional site of leadership preparation: the Highlander Research and Education Center (originally founded as the Highlander Folk School). Methodology: Drawing on cultural historical activity theory (CHAT) and institutional theory (IT), we examine…

This paper explores the role of International Non-Governmental Organisations (INGOs) in adult education as one instrument of global civil society to effect social change. Postcolonial theory is utilized to explore the complex relationships between the concepts of "globalisation", "global civil, society", and "adult education for social change". In…

In this article, the authors attempt to show what it means to think about democracy and education "within" society, culture, and religion. They use the term religion to discuss both "religion" as a social phenomena and "religiosity" as a spiritual, aesthetic individual commitment to the transcendent, eternal, and…

Contrary to Marxist theory, commitments to traditional cultural values and immediate communal relations are crucial to many radical movements. Radical mobilization occurs when people have something to defend, have some social strength, and confront social transformations which threaten to take everything from them. (Author/KC)

A paradigmatic model of cultural ideology provides a context for understanding the relationship between decision-making and personal and cultural rationality. Cultural rules or heuristics exist which indicate that many decisions can be made on the basis of established strategy rather than continual analytical calculations. When an optimal solution…

Defines a value system as a universal, prolonged, consistent structure of priorities that defines an individual's life plan. Reports on a study of individual values among 3,154 Russian adults in 3 major cities. Identifies four generalizations based on the data about social values and social change in Russia. (CFR)

Through the longitudinal study of families over two decades in Chiapas, Mexico, this chapter relates historical changes on the macro level to changes in human development and socialization on the micro level. (Author)

Argues that, far from being a dangerous and destructive break with the past, various factions of postmodernism actually parallel modernist beliefs. Both movements share groups whose creative revisionists approach seeks a constructive accommodation. Similar parallel destructive approaches also exist. (MJP)