We old warriors of ideology critique and "wissensoziologie" should not be too hard on ourselves for having forgotten reflexivity and the labors of putting paradigms, including our own, back into the context of history and social movement. Normal science is our necessary bread and butter. We achieved a lot by shaking the liberal…

During the interwar years of the early twentieth century, and through at least the 1980s, education was seen by scholars, state leaders, and international agency representatives alike as a way to modernize and secularize underdeveloped communities. Arguments about the modernizing power of education did not erase or discount the presence of…

In this article, the authors attempt to show what it means to think about democracy and education "within" society, culture, and religion. They use the term religion to discuss both "religion" as a social phenomena and "religiosity" as a spiritual, aesthetic individual commitment to the transcendent, eternal, and…

In a response to Rachel Sharp's commentary on his article in this issue on the role of ideology in radical education, the author discusses what the aims and needs of radical educational analysis should be. (PP)

Educational change will develop from social conditions. Emergent patterns of social change are described, and educational possibilities of future social education are considered. (RM)

The development of a paradigm expressing social dissatisfaction was founded in the social movements of the late 1960s. Its result was to displace the individualistic, meritorious view of education with a structural one aimed at eliminating social inequality. (JN)

Relates the liberal social theory of education to the current view of education as cultural reproduction and to a proposed critical social theory of education. Topics discussed include the continued existence of social structural contradictions, the rise of fundamentalist social movements in the United States, and using collective cultural…

A critical theory of education, which moves the study of education away from cultural reproduction to cultural change, is discussed. The ideas of Gramsci, Trotsky, and the Frankfurt School are outlined and applied to the current cultural crises. A positive alternative to curriculum, to aid in the development of social change, is described. (CJ)

This article provides an analysis of the meaning and role of ideology within the framework of modern radical educational theory. Ideology is placed in an historical context; the importance of ideology as a resource for mobilizing social action is stressed. The role of radical faculty is discussed. (PP)

A variety of educational and economic changes can be seen as part of a tendency toward deschooling or modification of the curriculum. One ironic factor is that the skills needed to maintain capitalism have so changed, that in producing them the capacity to critically evaluate its merits is created. (JN)