This project is situated within the interpretive tradition in organizational communication research, focusing on organizational discourse. It goes further by bringing the discussion into the 21st century through examining how communication technology--specifically e-mail--plays a role in the linguistic practices that help create, maintain and…

Argues that studies focusing on the functions of movements would increase understanding of social movements. (PD)

Argues that ideology is a type of rhetoric that escapes, rather than challenges, contradiction through the joint use of false consciousness and rational discourse. Contends that critics necessarily take an ideological position when criticizing ideology, and offers a perspective for overcoming the tendency to advance self-interest as "truth." (SR)

Sees rhetoric or "languaging strategies" as central to the perception that a social movement exists. (PD)

Disagrees that "dialectical enjoinment" and "collective behavior" are necessary characteristics of a rhetorical study of social movements. Prefers a focus on individual perceptions or consciousness of movement. (PD)

Explores the tension between critical rhetoric's "doxa" and a modernistic "episteme." Develops a revised conception of doxa positioned within a critical rhetoric, which is contrasted to episteme. Advances a conception of prudence (practical wisdom) that uses doxa as its underpinnings. Argues that the actions of the agent may be…

Contends that only after a significant amount of historical research has been conducted will it be possible to develop a theory of social movements. (PD)

Argues that key documents of the Chicano movement--El Plan Espiritual de Aztlan and El Plan de Santa Barbara--can best be understood through their expression of ideographs. Suggests that these plans were deployed to secure support for the movement and to sustain a particular ideology. Suggests that the plans express the deep cultural roots of the…

Invites rhetorical critics to reappraise the way they study discreet social movements and pay isolated tribute to woman's rights figures. Examines how Mary Wollstonecraft, Margaret Fuller, and Angelina Grimke each co-opted the ideational and stylistic rhetorical characteristics of pre-existing social movements (the enlightenment,…

Reviews criticism of Philip Wander's 1983 article, "The Ideological Turn in Modern Criticism." Shows how critics of Wander's "ideological criticism" subscribed to an essentialist notion of rhetoric, adopted a theory of innocent reading, and displayed unexamined prejudices about canonical texts. Urges academic rhetoricians to acknowledge that all…

Examines public address in the post-bellum South (focusing on the years 1865 to 1900) as a form of epideictic speaking, in order to illuminate both the genre and the Southern mind. (SR)

Explains sharp inconsistencies in Edmund Burke's rhetorical abilities by exploring two distinct conceptions of rhetoric: rhetoric as an instrument of prudential reason and as an existential means of constituting oneself. Examines Burke's private correspondence to show how this struggle between rhetorical prudence and rhetorical heroism generated…

A reply to "Beyond Rhetorical Relativism," a 1982 article written by E. Croasmun and R. A. Cherwitz, this paper suggests that that article suffers from a poor choice and unclear usage of language, a weak line of argument, and a faulty conceptualization of the issues. The first section of the paper reviews the arguments presented by…

Considers the way in which recent apocalyptic religious discourse motivates actions and attitudes toward secular issues by appealing to sacred texts. Traces one such strategy, termed "transfer." (SR)

Argues that by rereading Helene Cixous's "The Laugh of Medusa" as a rhetoric--that is, an essay which posits what can and must be done by women if they are to intervene effectively in the public sphere through written or oral discourse--both rhetorical and feminist theory and criticism are enriched. (SR)