Analyzes the keynote address to the 1976 Democratic Convention. Attributes its success to the skillful handling of the following dual and conflicting purposes: pleasing two unlike audiences; fulfilling the role expectations imposed on keynoters while avoiding triteness; and affirming Blackness and womanliness while avoiding stereotypes. (PD)

Suggests that Whites refined two rhetorical appeals, founded originally in slavery, (the rhetorical bribe and the rhetorical threat) to maintain racial authority and control over Blacks. (MH)

This 83-item bibliography stresses the efforts of blacks to communicate publicly and persuasively to a world often hostile to their interests and purposes. Entries in the bibliography are categorized into six sections: bibliographies, rhetorical documents, general collections, learning resources, theoretical analyses, religious studies, and…

Analyzes the speeches and writings of Jose Angel Gutierrez. His rhetoric, like that of earlier Black radicals, creates a new term--Chicano--sufficiently powerful to act as the rallying cry in the struggle for social change; restructures the experienced reality of the audience; and uses threats of violence. (JMF)

Defines and contrasts the rhetorical status (individual's and groups' potential influence in society through symbols) of some Blacks and Whites under slavery, and analyzes the more powerful forms of persuasion employed by many Blacks during and after Reconstruction. (SR)

Presents the text of an interview with Chicano leader Jose Angel Gutierrez in which he discusses his background, rhetorical style, and political beliefs. Compares himself with other Chicano and Black leaders. (JMF)

At the fourth annual Cal-State Hayward Conference in Rhetorical Criticism, 25 upper division and graduate students from 17 western colleges and universities presented papers on rhetorical theory, history, and criticism. Panels of faculty members from the same colleges and universities, acting as editor-critics, rated five of these papers as…

The rhetoric of black writers and speakers asserts that (1) attitudes and practices toward black language are politically based to keep blacks subordinate to the dominant culture, and (2) African American scholars have a right to determine the meaning and implications of black language. Black rhetors contend that even those blacks who speak…

The rhetorical appropriateness of two of Shirley Chisholm's persuasive speeches on women's liberation were assessed using Afrocentric criteria for speech criticism developed by Molefi K. Asante (1979). The speeches addressed the controversy of whether the women's liberation movement was appropriate for women of minority cultures in the United…