Post-secularism seems to follow in the wake of other (what are here called) "postal" perspectives--post-structuralism, postmodernism, post-empiricism, post-positivism, post-analytical philosophy, post-foundationalism and so on--in questioning or repudiating what it takes to be the epistemic assumptions of "modernism." To be sure, post-secularism…

Although he shares many of Professor Roger Trigg's views about the logical character and human significance of religion and religious discourse, including the view that religious claims are matters for rational understanding and appraisal, the author expresses difficulties with key points in Trigg's diagnosis and critique of what he takes to be…

In recent times, questions of religious education--about the place and significance of knowledge and understanding of religious belief and practice in the general educational development of children and young people--seem to have been largely overshadowed or overtaken by controversies concerning the relative merits and shortcomings of common and…

Argues against the limited definition of spiritual education as strictly concerned with the mystical and transcendental. Maintains that a broader application of spiritual education can and should be offered. Asserts that this application needs to be developed in terms of curricular objectives and assessment. (MJP)