This paper explores the impact of parental religious practice on sustaining positive religious affect among churchgoing young Canadian Baptists. A total of 299 participants between the ages of 12 and 18 years attending a summer youth programme sponsored by the Canadian Baptists of Atlantic Canada, completed the Francis Scale of Attitude toward…

John Greer first introduced the Francis Scale of Attitude toward Christianity in 1979 into his programme of research designed to chart the religious trajectory of students attending Protestant and Catholic schools in Northern Ireland. The present study conducted in 2011 builds on earlier studies conducted in 1979, 1984, the early 1990s, and 1998.…

This article focuses on the study of where mobile devices and social media tools are taken into consideration in the Finnish confirmation training entity as a new opportunity to work together. The research is based on the ethnographical method. The data was collected by observation in two confirmation training camp periods and interviewing…

Drawing on data from the 2011 Australian National Church Life Survey, this study was designed to assess the connection between religious affect (as a measure of Christian commitment) and global happiness (as a measure of personal well being) among a sample of 6,194 young churchgoers in Australia between the ages of 8 and 14 years, attending a…

The Spanish version of the five-item Francis scale of attitude toward Christianity is a refinement of the short version of the Francis scale of attitude toward Christianity. The scale is a good measurement for intrinsic religiosity. It has been applied previously among Colombian adolescent students. The internal consistency and construct and…

This article presents the findings of a large-scale survey (n = 1049) of ethnic awareness and attitudes among three to four-year-old children in Northern Ireland. In drawing upon and applying Bourdieu's notion of habitus, the article demonstrates how, even at this age, the children are already beginning to embody and internalize the cultural…

The use of corporal punishment to discipline children remains a perennial focus of controversy. Several studies published in the 1990s linked support for, and use of, corporal punishment with religious factors, particularly core doctrines of conservative (i.e., evangelical and fundamentalist) Protestantism. This study reexamines the relationships…

Background: Northern Ireland is a province that remains deeply divided between Protestants and Catholics and maintains a segregated system of schools. Purpose: The research builds on a series of studies conducted in the 1960s, 1970s and 1980s to monitor the attitude toward Christianity of males and females educated in Protestant and Catholic…

Three urban training programs for clergy sponsor Research on Training for Metropolitan Ministry (RTMM), a project of the Ministry Studies Board of the National Council of Churches. RTMM has two main objectives: to increase understanding of the relationships among the attitudes, skills, and activities of clergymen, and to identify changes in these…

A communication audit (questionnaire) of the First Baptist Church of Pittsburgh was undertaken to help discern the attitudes and beliefs of the congregation about a number of issues and church practices. The goal of the audit team was to: (1) identify the strengths and weaknesses of the Sunday morning worship service; (2) assess the performance of…

Presents survey findings concerning the moral and religious attitudes of Northern Ireland's adolescents. Seeks to develop reliability and validity criteria for a scale of traditional Christian values. Concludes that Catholic school students are more likely to hold traditional values than are Protestant school students. (DK)

Presents survey results on the movement to abolish corporal punishment in public education. Reports that fundamentalist Protestants are more supportive of corporal punishment than others. Predicts that religion is likely to be the route for public mobilization on this issue. Suggests that the greater punitiveness of Protestant fundamentalists…

Questions 70 politically involved evangelicals on liberal and conservative issues. Discovers a surprising lack of negative correlation (in this instance defined as a strong oppositional belief to positions at the other end of the political spectrum). Discusses possible reasons for this and implications for future research. (MJP)