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Showing 1 to 15 of 33 results Save | Export
Price, Michael Wassegijig – Winds of Change, 2002
A connection with nature constitutes the difference between Western science and indigenous perspectives of the natural world. Understanding the synchronicity of natural and astronomical cycles is integral to Anishinaabe cosmology. Examples show how the Anishinaabe cultural worldview and philosophy are reflected in their celestial knowledge and how…
Descriptors: American Indian Culture, Astronomy, Chippewa (Tribe), Nonformal Education
Montejo, Victor – Akwe:kon Journal, 1994
For American indigenous peoples, oral tradition maintains each group's cultural identity and world view; documents history; and links the group's past, present, and future. Storytelling has been a major mode of passing moral values and teachings to children, as well as passing sacred and specialized knowledge to new specialists but is now…
Descriptors: American Indian History, American Indians, Cultural Maintenance, Indigenous Populations
Velarde, Pablita – 1989
Pablita Velarde, renowned artist and lecturer, recalls some of the Tewa legends handed down orally through the generations. She heard her grandfather and great-grandfather relate these tales on cold winter evenings at Santa Clara Pueblo when she was a child. The six stories told by Old Father Story Teller are "The Stars," which ties the…
Descriptors: American Indian Culture, American Indian Literature, Artists, Childrens Literature
Peer reviewed Peer reviewed
Paulsen, Rhonda L. – Canadian Journal of Native Education, 2003
Aboriginal literacy encompasses oral tradition, culture, language, identity, and world view in addition to the written word, and is a process of lifelong learning, much of which occurs beyond school walls. When defining Native literacy, one must move away from measuring Aboriginal students by Euro-Western definitions and move toward a balanced,…
Descriptors: American Indian Education, Cultural Maintenance, Educational Needs, Hegemony
Ortiz, Simon J. – Winds of Change, 1995
Native American storytelling contributes to maintenance of Native cultures; development of individual identities rooted in awareness of family, community, heritage, and land; and the flourishing of contemporary Native American fiction. Today, stories are transmitted by oral tradition and the writer's craft. Includes author's recollections of…
Descriptors: American Indian Culture, American Indian Literature, Cultural Maintenance, Individual Development
Peer reviewed Peer reviewed
Johnson, Carl Garth – Canadian Journal of Native Education, 2001
Non-Native scholarly interpretations of The Three Bears--a traditional story of the Nlha7kapmx Nation--focus on mythology as simplistic science to explain the physical world. In contrast, a Nlha7kapmx interpretation illuminates connections of land to people. Such stories reinforce cultural identity and teach young people about the spiritual power…
Descriptors: American Indian Literature, Canada Natives, Cultural Context, Cultural Maintenance
Padilla, Stan, Comp. – 1992
This pamphlet presents quotes of Native American elders concerning Native philosophy and way of life. This advice is intended to transmit Native American thoughts on how to live a good life and to address the essence of a natural education. Originally prepared for Native American young people, this pamphlet is now being offered to all people,…
Descriptors: American Indian Culture, American Indian Education, American Indians, Child Rearing
Scanlan, Mary – 1997
This report focuses on rhythmic meters characteristic of Bulgarian folk music. Folk instruments, attire, music history, and methods of learning the folk traditional music and dances are presented. Students prepare a lecture/recital to showcase their learning of this unit. The project is intended for use in an undergraduate music history course for…
Descriptors: Creative Expression, Cultural Education, Folk Culture, Foreign Countries
Whap, Georgina – Australian Journal of Indigenous Education, 2001
Indigenous knowledge is a living, breathing concept and must be treated with care and respect. This living knowledge is transmitted orally. At the University of Queensland (Australia), the Torres Strait Islander Studies course was taught in the Indigenous way, and elders were involved throughout, from formatting the course outline to the running…
Descriptors: College Programs, Foreign Countries, Higher Education, Holistic Approach
Orr, Eliza Cingarkaq, Comp.; Orr, Ben, Comp.; Kanrilak, Victor, Jr., Comp.; Charlie, Andy, Jr., Comp. – 1997
The stories published in this book are the result of a collaborative effort of the elders of the village of Tununak (Alaska), the Lower Kuskokwim School District, and school staff and students. The stories were told in Yup'ik by elders at various school and community gatherings. The book is divided into seven sections: (1) hunters and animal…
Descriptors: Alaska Natives, Elementary Secondary Education, Eskimos, Family Life
Meyer, Jon'a F.; Bogdan, Gloria – 2001
Native American education did not begin with European-style schools; it began at home with traditional storytelling. Traditional stories aimed to share wisdom, not to force it. Children can only understand certain things when they are mature enough to do so. Each time a story was told, the listener could learn new morals and life instructions.…
Descriptors: American Indian Culture, American Indian Education, Ethical Instruction, Lifelong Learning
Keegan, Marcia – 1999
This book portrays San Ildefonso Pueblo on the east bank of the Rio Grande river in New Mexico through the lives of Sonja, age 10, and her sister Desiree, age 8. Growing up in San Ildefonso Pueblo, the girls enjoy the same activities as other American girls, such as basketball, cheerleading, playing video games, and sending e-mail. But they also…
Descriptors: American Indian Culture, Biographies, Children, Childrens Literature
Magowan, Fiona – Australian Journal of Indigenous Education, 2001
The Yolngu people of Australia's Northern Territory trace their lineage through places in the land and water. Movements of currents represent movements of clans over time. Patterns of sound and design are associated with particular groups and with body parts. These essences are conveyed in ritual songs that are crucial ways of knowing oneself and…
Descriptors: Aboriginal Australians, Anthropology, Foreign Countries, Genealogy
Merritt, Judy – Winds of Change, 1995
Based on her belief that all of our lives are stories that are pieces to a puzzle forming the truth behind the sacredness of life, Anne Dunn--Ojibwe storyteller and author--seeks to build bridges between cultures, between generations, and between oral and written storytelling. Includes a review of her book "When Beaver Was Very Great."…
Descriptors: American Indian Culture, American Indian Literature, American Indians, Authors
Peer reviewed Peer reviewed
Ballinger, Franchot – Studies in American Indian Literatures, 2000
Native American trickster stories teach lessons about inappropriate social behavior or roles through satire. Frequent targets of such lessons are gender relations, expectations, and transgressions, most notably male licentiousness. Lessons concerning inappropriate female behavior may be conveyed through female trickster stories, found mainly in…
Descriptors: American Indian Culture, American Indian Studies, Literary Devices, Nonformal Education
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