Situating the African American learning experience within the stream of historic enslavement and hundreds of years of institutionalized racism, this timely book introduces antiracist foundations for teaching in the 21st century. The authors take a holistic approach that uses Afrocentricity to identify and address critical omissions and distortions…

This paper examines an "experimental" program in African American adult education that took place at the Harlem branch of the New York Public Library in the early 1930s. The program, called the Harlem Experiment, brought together a group of white funders (the Carnegie Corporation and the American Association for Adult Education)--who…

While university-based study abroad programs have become a core component of multicultural education, I argue that in many ways the dominant model of study abroad is rooted in a white masculinist episteme predicated on anthropological consumption of the "Other" without, and largely opposed to, meaningful examinations of the self. The…

This article discusses the idea of "difference" in relation to "schools of recognition." The analysis is based on a three-year study that mapped the development of the Africentric Alternative School in the Toronto District School Board. Within, we review the concept of difference and juxtapose it with Gilles Deleuze's concept…

An issue of much concern, and under much scrutiny and debate, is the persistent and extensive under-representation of African American students in gifted education. A number of efforts have been proposed and implemented to improve their recruitment and retention, but to little or no avail Progress has been slow or non-existent in many cases. In…

A localized ethnography of African Christian students revealed consistently robust Christian faith across all respondents, the core elements of which were rooted in an explicit Afrocentric worldview. These findings support multicultural critiques of classic student spiritual development theory, and point toward further research from a…

Develops a theory of black studies by examining the works of the foremost writers in, and critics of, the field. Uses the history of the black intellectual tradition as a frame and places black studies in the context of multicultural studies, the contemporary academy, and the development of the global economy and culture. Discusses Afrocentricity…

Research illustrates that African American students are not successful in a Eurocentric model of education. Thus, an Afrocentric model has been created; however, there remains a lack of usage of this pedagogy in schools and educational institutions. This study analyzes the levels of Intercultural Sensitivity of individuals in a graduate student…

Hilliard, a professor and expert on African culture, speaks about the racial and cultural bias of standardized tests, multiculturalism, the concept of race, Afrocentric teaching, Ebonics, recruiting and retaining African-American teachers, and the future classroom. (SK)

Examines traditional notions of positivism and rational-linear thinking that have guided public school practice, interrogating modernist concepts of the melting pot and multiculturalism through an African American and critical theoretical voice. Offers a postmodernist perspective grounded in spirituality that welcomes involving the whole self in…

A strictly Eurocentric perspective will not properly prepare students for a successful future in a multicultural world. Because students internalize what they are taught, schools profoundly affect children's confidence and self-esteem. An Afrocentric, multicultural curriculum would benefit both white and African-American students, because both…

African Americans are dislocated people whose formal education leads them away from themselves. One way to progress toward a multicultural curriculum is through Afrocentric curriculum. Afrocentricity in education means viewing the African-American as a subject of history not as an object in someone else's experiences. For example, African-American…

The controversy over Afrocentrism in higher education institutions is discussed as an example of how multicultural norms can be used to resolve contentious issues. The paper concludes that the capstone of multicultural awareness programs should incorporate themes on tolerance, conflict resolution, uses of emotion, consensus building, stress…

Most teachers do not realize that an African-American or a Hispanic person has had to experience the death of his/her own culture to master white cultural information. By centering or empowering their students of color, teachers can reduce feelings of dislocation engendered by our society's predominantly "white self-esteem" curricula.…

Examines controversial positions in the field of race relations that provide a context for multicultural interventions. Discusses issues of rejection of assimilation, the rise of multiculturalism, the acceptance of linguistic diversity, and the cultural critique posed by Afrocentrism. Notes key points in these changing attitudes for practitioners…