Indigenous scholars argue that reconciliation requires educators to make space for Indigenous perspectives in the curriculum. This article agrees, arguing that Christians who are committed to Wolterstorff's (2004) concept of "educating for shalom" must work towards decolonization of the educational system. Eurocentrism in the current…

The paper presents the core aims and objectives of the teaching materials developed within the IEREST (Intercultural Education Resources for Erasmus Students and their Teachers) project, and shows how the innovative approach adopted for these activities can be implemented in the classroom. The IEREST teaching modules are innovative in that the…

Concerns about new teachers' capacity to address diversity in their classrooms are growing in many parts of the West, and there is some consensus that one aspect of the problem is the narrow range of cultural and social backgrounds from which teacher candidates are drawn. Yet a minority of socially aware teachers, from all backgrounds, continue to…

Despite growing scholarly attention to multicultural teacher education, most scholarship focuses on teacher education students rather than those who are preparing them to teach multiculturally. This study, a grounded theory exploration of data from a survey (N = 70) of multicultural teacher educators, represents an attempt to shift some of that…

The purpose of this chapter is to continue and potentially expand the conversation about how a diversity-affirming ethical orientation and an understanding of critical epistemology might guide institutional decision making in community colleges in the direction of social justice. The chapter begins with a conceptual overview of the terms…

According to Sue and Sue (1999), the invisible veil is a worldview which affects all individuals as products of cultural conditioning and which operates outside the level of conscious awareness. Further, they state that the "values, assumptions, beliefs, and practices of our society are structured in a manner as to serve only one narrow segment of…

Public schools can, and should, do a lot to solve the current, controversial ethnocentrism problem. Teachers must receive adequate training and competent in-service help so that they may provide multicultural education and face their own prejudices. Responsibility for students' behavior and education should be shared by the homes and the…

Voices the lament and the anger of a lone black teacher in an all-white school district in Wyoming trying to teach the "other" while simultaneously representing the "other." (SR)

Racism can be defined as any attitude, belief, behavior, or institutional arrangement that favors one race or ethnic group over another. This discussion of racism for young people defines attitudinal racism, ideological racism, individual or group discrimination, and institutional racism as four aspects of racism in the United States. While some…

This multicultural curriculum guide for grades four through six examines specific areas of social conflict (prejudice, discrimination, and segregation) and possible solutions based upon various problem solving and conflict management techniques. The guide consists of three curriculum units (pretests/posttests, preliminary activities, and social…

Despite many heroic victories, the Civil Rights Movement has failed to significantly transform the underlying structure of White domination [according to this didactic essay on multiculturalism and racism]. It can also be said that the multicultural movement, which was an extension of the Civil Rights Movement, has failed to transform the deep…

"Grand" historical narratives of nationalism or colonialism exclude histories of Aboriginal and other non-European peoples, thereby shaping unconscious racist views. Multicultural and antiracist pedagogies must explore such narratives to escape their categorizations. Newspaper reports of a racial incident in an Ottawa school and judicial…

Discusses growing concern about negative attitudes toward Japan and Japanese people among secondary school and college students. Describes the use of quality control circles to bridge the cultural divide. Reports on the success of the program and argues that teachers have a responsibility to promote cultural understanding and diversity. (CFR)

Contends that, since the mid-1980s, many British schools in predominantly white areas have taken active steps to counter racism and ethnocentrism. Examines the ethical issues of researching such initiatives at the primary school level. Looks at curriculum development work in antiracist and multicultural education in "all white" schools.…

Urges that history not focus on world history to the extent that the histories of people of color are ignored or lost in the larger world view. Suggests that contemporary accounts of U.S. history be rewritten to integrate the experiences of diverse groups of people. Argues that such change can help eliminate racism. (DK)