Characterizes American folk wisdom about the teaching of moral behavior. Compares the moral education offered in the Soviet Union, Japan, and India. Reviews Lawrence Kohlberg's theory of moral development and concludes with speculations on the moral development role of religion, autonomy, and the environment. (JDH)

The author criticizes values clarification techniques done without parental consent in non-elective courses because they invade privacy, lead to ethical relativism, and have the potential to damage children's ego-strength. (Author/AV)

The author argues that moral behavior can be developed by instructional strategies that are primarily cognitive in nature. These strategies include the teacher telling, explaining, or arguing; and students being encouraged to identify, discuss, and analyze ethical issues. (Author/RM)

The author argues that moral behavior cannot be developed by instructional strategies that are primarily cognitive in nature. Encouraging students to (1) analyze and clarify their own values and behavior and those of others and (2) evaluate different values and/or solutions to moral problems will not make anyone more moral. (Author/RM)

Schools should continue to teach values now that traditional institutions (church, family) have less impact on children. Although some new techniques have concerned parents, it is the school's responsibility to teach the secular value system which is an outgrowth of the religious values of our nation's founders. (AV)

Explores the meaning of distributive justice and considers the importance of teaching the concept in social studies classes. Delineates characteristics of reasonable arguments for treating people differently to bring about justice. Presents situations to generate classroom discussion of the concept of justice. (NL)

Contends that the development and use of moral imagination helps students become sensitive to social justice issues and should be encouraged. Asserts that this process will encourage students to become cognizant of the tension between private beliefs and public behavior. (CFR)

Recommends using literature, Supreme Court cases, and moral dilemmas in a debate format as means of instruction for character education. Includes a rationale and examples for each approach. Explains several guiding values (respect for persons, justice, telling the truth) and their relevance to character education. (MJP)

Presents the National Council for the Social Studies' position paper on character education. Calls for a renewed effort by social studies educators, schools, and communities to teach character and civic virtue. Argues that students must be offered a combination of instruction and guidance on civic virtue to counter increasing indifference. (MJP)