Original version of this paper presented at the Conference of the 7th World Congress of Sociology, Varna, Bulgaria, September 1970. (VM)

People tend to tailor their language to fit a particular situation. A person's choice of words in describing a burglary might be innovative. Similarly, an adult conversing with a child might alter his vocabulary to communicate his thoughts. (CK)

Examines the ambivalent attitude toward the major speech varieties used in Tunisia (French, Classical Arabic, and Tunisian Arabic) and seeks to show the effects of that ambivalence on language policy, especially with regard to Arabization and bilingualism. (EKN)

Examines Kamsa ritual language and describes a model (based on accessibility, formalization, and efficacy) for specifying its semiotic constitution. (EKN)

Describes research concerning the facilitation of pronunciation accuracy of sixty-one non-native speakers of English. The sample consisted of Arabic, Japanese, Persian, and Thai speakers. Twenty variables were considered. (Author/POP)

It is argued that in the states of Francophone Africa, French is not always the language of the masses and that in light of sociolinguistic data, choice, or actual usage, new language policy accentuating national idioms is more viable than exclusive promotion of French. (38 references) (Author/MSE)

Discusses Braga's contribution to the study of the sociology of language. Braga developed a dynamic interdisciplinary model of verbal communication based on theories of sociology and linguistics and stressed the importance of language in the acculturation of an individual and in the determination of that individual's status in society. (CFM)

Discusses the role of the English language in postcolonial African literature, focusing on the politics of language, "Africanized" English, and the social languages used in Chinua Achebe's novels and concludes that English today is as much an African language as a British or American one. (Contains 37 references.) (MDM)

Examines two Spanish-language short stories that use language as a codifying system for examining false institutions, antiquated prejudices, and iron-cal hierarchies that have been erected in the name of Mexican culture. (12 references) (GLR)

Global English is under contestation. Although some consider lingua franca English (LFE) as a neutral medium or code that does not belong to any specific culture or nationality, others see the deceptive nature of this linguistic globalization. Along with Spring (2007/this issue), they see global English as embodying partisan interests and values.…

The theoretical and educational perspective presented in this paper offers a foundation for the way in which communication becomes a tool to promote social economic expansion and awareness of multiple international cultural realities. Part I examines the philosophies of Paulo Freire and Peter Drucker which provide the core of the paper. Part II…

Because speaking was a major symbolic focus of 17th century Quakerism, a movement of radical puritanism, and distinctive ways of speaking represented the principal visible means by which the Quakers differentiated themselves from others, much of the religious and political conflict surrounding Quakerism implicated speaking in some way. One aspect…

The article investigates the concept of language as an instrument of power, discussing the power relationships that are mirrored in language situations. Examples of language use in colonial situations are handled in particular, the attitudes of speakers involved being outlined. Other phenomena concerning language and power, such as "naming," are…

THE PURPOSE OF THIS BIBLIOGRAPHY IS "TO ACQUAINT LINGUISTS, SOCIOLOGISTS, AND EDUCATORS WITH A REPRESENTATIVE SELECTION OF LINGUISTICALLY ORIENTED READINGS ON THE AVAILABLE THEORY, DESIGN, RESEARCH, AND PEDAGOGICAL APPLICATIONS IN THE AREA OF SOCIAL DIALECTS." THE 46 REFERENCES ARE DIVIDED INTO THREE CATEGORIES--(1) THEORETICAL AND PROGRAMMATIC…

A sociolinguistic, ethnographic analysis of Christian Science oral testimonies is reported in this study. The study is based on the analysis of transcripts of four testimonial meetings of a branch church, interpreted through knowledge of Christian Science official literature, informal interaction with Christian Scientists, and knowledge of other…