Faith schools may play an important role in reproducing ethnoreligious identities, yet research into Jewish schools has tended to overlook students' personalised conceptualisations of faith. Instead, it has regularly utilised restrictive 'indicators' of ethnoreligious practice in order to gauge these institutions' effectiveness in 'strengthening'…

This paper analyzes the challenges embedded in the conflict between the right to accessible education, which implies a prohibition on discriminatory practices in school admission, and the right to adaptable education, which accommodates children's cultural affiliations. It shows that a normative lens, which examines the ways by which legal rules…

Members of the Jewish Enlightenment movement and Jewish financial entrepreneurs undertook an active, conscious project to effect significant transformations in the Jewish habitus in German-speaking areas during the late 18th and early 19th centuries. A symbiotic relationship allowed these groups to disseminate a new vision of Jewish society…

Jewish educators are understandably interested in research on how bar/bat mitzvah affect Jewish education or research on what Jewish schools have done to avoid the distortions of a focus on bar/bat mitzvah. Research might also focus on the somewhat different and more ambitious topic of the role that bar/bat mitzvah play in contemporary Jewish…

This article illuminates how religious education worked when students posed questions to believing guests in a Swedish upper secondary classroom, which was homogeneous concerning ethnic origin. The guests invited to school represented four religious traditions but they also represented themselves. Their messages, as well as the questions posed by…

Fundamentalists and modernists seem, at times, to work in contrapuntal interdependency. While the fundamentalist's rhetoric markets its image as celebrating the renewal of an authentic past identity in modernity, modernists state the need for and possibility of adapting a cherished past to modern assumptions. Yet, it seems as if it is the…

Questioning-asking has not only long been seen as a central component of Jewish educational practice but has also been thought to be part of a broader culture of Judaism. In this article, we apply cognitive-developmental theories to advance the discussion of the use of questioning in Jewish education. Such theories allow Jewish educators to more…

The following is a translation of the introduction to "Medabrim Chazon" (Jerusalem: Keter, 2006), the Hebrew translation of "Visions of Jewish Education," edited by Seymour Fox, Israel Scheffler, and Daniel Marom (Cambridge, 2003). "Visions of Jewish Education" is an effort by leading scholars to improve the quality…

During the past decade, the author has conducted research about the learning journeys of contemporary Jewish adults enriched by insights of adult education scholars and practitioners. While the author has benefited from the perspectives of colleagues, it is the burgeoning population of adult students that has most profoundly influenced her…

This article presents the author's response to Joseph Reimer's article titled, "Beyond More Jews Doing Jewish: Clarifying the Goals of Informal Jewish Education." The author discusses the "role" of teacher, which includes: engaging students in an academic subject each teacher has mastered, mentoring a particular small group of students about the…

Qualitative and quantitative research methods are used to examine the religious and ethnic identity of youth attending a Jewish summer camp in Texas. A strong aspect of participants' Jewish identity is formulated in reaction to the surrounding Christian society, with which they negotiate a compromise to live relatively comfortably. The informal…

Contrasting explanations of Jewish survival form the backdrop to this article. For Jonathan Sacks (1994) the crucial factor has been the role played by Jewish education; indeed, he claims that the demographic threat currently facing Anglo-Jewry is largely the result of the community having neglected the Jewish education of its children over the…

The Delphi Method was used to collect data from 154 United States educators on appropriate sectarian content for Jewish early childhood education programs. Content for seven areas of study is discussed. (BG)

Reform Judaism, the branch of Judaism most liberal in religious practice and most committed to adapting to the realities of modern America, has recently abandoned its opposition to Jewish day schools and has thereby signalled its acceptance of an alternative to public education. When the ancestors of these Reform Jews came to America in the middle…

Rejecting assimilationist notions, proposes Jewish education emphasize the Jewish minority status and sense of separateness. Recommends that Jewish education stress commands and customs that reassert ethnic identity as well as foods, fashion, festivals, and family. Defends this approach on sociological and theological grounds. (MJP)