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Goren, Heela; Maxwell, Claire; Yemini, Miri – Comparative Education, 2019
Global citizenship education (GCE) has recently been promoted by national education systems and supranational organisations as a means for facilitating social cohesion and peace education. We examined the perceptions of GCE held by teachers from the three main education sectors in Israel: secular-Jewish, religious-Jewish, and Palestinian Arab, and…
Descriptors: Citizenship Education, Disadvantaged, Social Integration, Peace
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Levenson, Lance – Intercultural Education, 2022
Located in Israel's contested city of Jaffa, The Church of Scotland's Tabeetha School is a faith-based, colonial-international school featuring an unlikely combination of Arab-Palestinian pupils, Christian ethos, Scottish spirit, and globally oriented curriculum. Drawing on an ethnographic case study of the Scottish School, this article unpacks…
Descriptors: Churches, Religious Schools, Colonialism, International Schools
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Sabbagh, Clara; Resh, Nura – Globalisation, Societies and Education, 2018
Using the Israeli case, our study delves into teachers' and students' notions of social justice, exploring how they are shaped by both world culture trends and local conditions. We first identify social justice notions in the world culture perspective and Israeli society. Then, we empirically examine how these notions are understood by educational…
Descriptors: Jews, Arabs, Social Justice, Cultural Differences
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Levisohn, Jon A. – Journal of Jewish Education, 2017
We frequently encounter the claim that a particular Jewish educational experience will be "transformative" for the participants. The language may be hyperbole. But it may also point to educators' aspirations to affect not just knowledge and practice but character and identity. In order to understand this phenomenon--not the phenomenon of…
Descriptors: Transformative Learning, Educational Experience, Jews, Judaism
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Yemini, Miri; Addi-Raccah, Audrey – International Studies in Sociology of Education, 2013
This study examines the nature and extent of extracurricular activities in the Palestinian Arab, Jewish Religious and Jewish Secular educational sectors (Israeli education system also includes the Ultra-Orthodox sector with its own management, monitoring and governance apparatus.) in Israel, in order to characterise the contextual variables that…
Descriptors: Foreign Countries, Principals, Extracurricular Activities, Arabs
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Gilheany, Terence – Religious Education, 2013
The teaching of religion raises opportunities to reduce prejudicial beliefs and attitudes among students. In this study, 30 religion, history, and civics teachers in Israel, East Jerusalem, and the Palestinian Territories were interviewed about their motivations for teaching religion. This study found that teachers expressed a variety of…
Descriptors: Religious Education, Foreign Countries, History Instruction, Civics
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Sigel, Deena – British Journal of Religious Education, 2010
In Jewish primary schools, religious education is centred on the study of Torah. At Sinai, according to Jewish tradition, Moses received the Torah in two parts: a written tradition (Hebrew scripture) and an oral tradition. The oral tradition contained much scriptural "interpretation" known, in Hebrew, as midrash. Midrash continued to be…
Descriptors: Semitic Languages, Biblical Literature, Jews, Oral Tradition
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Marten, Michael – Arts and Humanities in Higher Education: An International Journal of Theory, Research and Practice, 2011
The article argues that, in the teaching of religion at undergraduate level, many students approach understanding the historical or contemporary Middle East in ways that are coloured by what they think is biblical knowledge or basic Christian beliefs. This is less noticeable for students in disciplines such as history or politics. Many history or…
Descriptors: Foreign Countries, Undergraduate Students, Religious Education, Christianity
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Gur-Ze'ev, Ilan – Religious Education, 2000
Exposes the sources of anti-Jewish education in Zionist thought and praxis by examining an unsuccessful attempt to educate for sensitivity to the suffering of others in Israel. Argues that this form of education conflicts with themes of Jewish tradition leading to oppressions of the Palestinian "other." (CMK)
Descriptors: Educational History, Educational Practices, Ethical Instruction, Foreign Countries