Considers the appropriateness of applying college student developmental theories that are based on European/European American psychology to the development of African American college students. Suggests that theories for the development of African American college students should be Afrocentric in nature. (SM)

Compares and contrasts Eurocentric organizational goals and values with Afrocentric ones. While the Western model is based on materialism, hierarchical control, bottom-line profits, and competition, the Afrocentric model is based on support of all members, communal management style, and people over profits. (JPS)

The works of over 75 communication scholars have consistently traced the markers of communication in African American life. There exists a complex and varied corpus that is necessarily interdisciplinary and multifarious in perspectives and context. The space(s) is theirs to define and, perhaps, to claim. Such studies may reward scholars most when…

Study tests Cross's revised racial identity model. The relationship between racial identity attitudes and internalized racialism was examined in 153 African American college students attending a historically Black university. Findings indicated that the pre-encounter racial identity attitudes of miseducation and self-hatred, and immersion-emersion…

Considers the impact of African centered knowledge within the United Kingdom. Recent development of African Diaspora studies has forged links between various black Atlantic communities. The United Kingdom has experienced positive grassroots community response to the work of noted African centered scholars, yet within the British academy,…

Presents a historical perspective on important questions about the scientific status of Afrocentricity, its thrust toward community, advocates of Afrocentrism, nationalism and communality, gender issues, and Afrocentricity's role in comparative studies. The current emergence of African-American studies curricula in universities reflect a…

Explored the relationship between specific theories of racial identity attitudes and the asymmetry hypothesis. Surveys of African American college students indicated that people who strongly endorsed an Africentric perspective attributed more racial bias to white than to African American characters described as discriminating against others not of…

This paper examines the implications of "Afrocentricity" for intercultural communication education. The paper's task is fourfold. First, it provides the meaning of Afrocentricity as an interpretive and corrective episteme; next, it examines Afrocentricity as context for civility in intercultural communication education; third, it provides a brief…

Describes a mentoring project that helps black women at a predominantly white university develop career plans and professional development strategies. Focus groups discussed black women's needs, strategies for developing leadership abilities, and career advancement opportunities. Results were used to plan group mentoring sessions to empower…

Identifies three curriculum orientations in African-American adult education: multicultural/social reconstructionist, self-ethnic liberatory/empowerment, and accommodation/subordinate. The interpretive model compares these three orientations on the seven principles of an Africentric world view as a means of selecting and critiquing…

This paper describes a literature review that searched for afrocentric perspectives on human communication theory. The search described in the paper was focused on the Moorland-Spingarn Research Center at Howard University, reportedly one of the largest collections of African-American literature in the United States. The search described in the…

This paper considers fundamental questions raised in the current debate about Afrocentric research methods in the social sciences. The discussion covers feminist, critical theory, radical humanist, radical structuralist, ethnographic, naturalistic inquiry, constructivism, and phenomenological inquiry approaches to research. The working definition…

Reviews Maulana Karenga's "Introduction to Black Studies" (1982). Discusses the academic and social relevance of the discipline and its growth out of economic, political, and historical forces. Concurs with Karenga's Afrocentric approach but notes the difficulties in its implementation within the current academic climate. (GC)

This book critically reinterprets several key educational frameworks and recommends integrating the historical, cultural, political, and developmental considerations of the African American experience into a unified system of instruction, highlighting practices that already exist and linking them to contemporary ideas and innovations concerning…

Examined centricity combined with Africentricity in mentoring experiences among African American students. Discusses Africentric and Eurocentric philosophies; utilizes the Mentoring Model and African principles of Nguzo Saba to develop an Africentric mentoring paradigm; examines the paradigm's role in supporting African American college students;…