Argues that group work is the most effective tool for work with Black clients because of the Africentric dispositions. The group experience reinforces family and communal relationships while providing a platform for evaluating and defining social realities. (JAC)

Points out linguistic and logical inconsistencies that come into play when African populations are discussed through the medium of Eurocentric discourse. "African" is suggested as a more logical way to define people with an origin on the African continent than the term "black". (SLD)

Considers Black Studies as a vital social science, and recommends Afrocentrism as the guiding principle for Black Studies. Identifies the mission of Afrocentrism discipline as a solution to the cultural problems of the African diaspora. (DA)

To determine the relationship between Afrocentric consciousness and perceptions of heterosexual relations, 177 Black adults in northern Florida, including college students, unskilled workers, professionals, and the elderly, were queried. The more Afrocentric subjects held opinions on mate selection and family life rooted in mutuality and…

Discusses the aims of and need for an African-centered pedagogy. A curriculum that legitimizes African stores of knowledge, builds upon the indigenous language, and imparts a positive, self-sufficient outlook would strengthen the identity and capabilities of Black children. (DM)

Explores psychological, political, and sociological impulses that underlie Black Americans' contact with and interest in Africa. Asserts that Africa and her American descendants can attain a high level of mutual understanding and solidarity only when Afro-Americans change their "American mentality" so that cultural elements of their "Africanness"…

In "On the Desirability of Own-Group Preference" (1993), Michael L. Penn, Stanley O. Gaines, and Layli Phillips argue that misguided and mythical ideal of racial-social integration in America is the only reasonable and effective foundation for real African empowerment in American society. Serious intellectual battle will be required to…

Explains and defends the theory and practice of Afrocentrism. The Ethiopic Writing System is examined within the context of Afrocentric theory. The author presents Afrocentrism as a theory that seeks to promote and implement human freedom for all. (GLR)

Discusses Black Americans' concern about what to call themselves and examines attempts to develop an Afrocentric point of view. Questions an automatic identification between African-Americans and Africa, citing political, historical, and socioeconomic factors that qualify assumptions of cultural continuity, and calls for continued assessment and…

Black intellectuals and writers were invited to write essays on assimilation, race, and identity, using a famous quotation from W. E. B. Du Bois about the double soul of the American Negro as a point of departure. Considering the double consciousness of which Du Bois wrote resulted in the following essays: (1) "Free at Last? A Personal…

Argues for the establishment of "African-centered" schools on an experimental basis, in direct consultation and partnership with students, educators, administrators, and the local community. Maintains that most mainstream public schools reinforce concepts and values of the dominant culture and alienate students of color. (MJP)

The cult of ethnicity in general and the Afrocentric campaign in particular do not bode well for U.S. education or for the future of the country. The debate over ethnocentric curricula is traced. Commentaries by R. Walters and D. D'Souza elaborate on issues of multicultural education. (SLD)

The purpose of this ethnographic study was to determine the norms and rules of behavior in a multi-ethnic seventh-grade classroom in an inner-city school. Data were gathered through classroom observations and interviews with the teacher. The teacher in this class stressed ethnic pride, and because the majority of the students (as well as the…