Explores possible reasons why the Seventh-day Adventist educational system has not drawn as widespread attention as it might, given the nature of the philosophy upon which it is based. The paper discusses the mismatch between the Seventh-day Adventist stated philosophy and actual practices (natural versus artificial curriculum, inclusion versus…

Seeks to understand the Jesuit education proposal in the reforming context from which it came. States that the Constitutions established the renewing function of school education based on the sacred vision of the world: God is placed as the ultimate end, and objectives are learning, formation of good customs, and apostleship. (BT)

In this article, the author comments on Professor White's response to his criticisms of White's attack on compulsory religious education (White, 2004). Religious education, the author contends, raises questions of fundamental importance and complexity that compulsion is necessary if people are to create anything resembling a religiously literate…

Traditional (especially religious) education draws on a received vision of the good life to guide its educational efforts. But rich traditions have multiple visions of the good life. Educators who aspire to openness as well as rootedness seek canonical stories that raise for discussion these multiple visions. Such discussions negotiate a…

This dissertation is the report of an analysis of the literature of American theological education. American theological education is defined here as the efforts of American Protestant theological schools, particularly the member schools of the American Association of Theological Schools (AATS), to prepare students for ministry. An assumption of…

This essay presents the views on national education for both Catholics and all Americans by Orestes Brownson, a Catholic educator and publicist during the 1800s. Journal available from Notre Dame Journal of Education, P.O. Box 686, Notre Dame, Indiana 46556. (ND)

Examining the relationship between theory and practice in religious education, O'Gorman contends that in the search for useable knowledge, the discipline of religious education must challenge the hierarchical relationship between theory and practice. Proposes that theory and practice be unified in a way to develop reflective practitioners. (GEA)

Reflecting upon his own spirituality, Groome states that religious educators must have a passion for people, the gift of hospitality, a love for tradition, and a commitment to educate for God's reign. Following the article are 13 religious educators responses to the author's questions and reflections. (GEA)

Examines the spiritual dimension of education in public and church schools. Describes two ways of understanding the spiritual dimension of education that may be helpful to those working in schools. (GEA)

It is argued that religious studies, offered in Australian public schools, are justified for their value in a liberal arts education, particularly as they support examination of three principles: skepticism, exclusivity, and relativism. These criteria are applied in assessment of religious education in New South Wales, Queensland, and Victoria.…

Provides a brief survey of church documents to clarify the meaning of the term "Catholic Education." Indicates that the term consistently corresponds to education in the Catholic faith and tradition that occurs in a variety of forms and settings, and not only in Catholic schools. Cites 13 documents. (KP)

Asserts that the religious educational process must recognize the need to nurture the sense of wonder because it helps to put one's place in the world into proper perspective. Explores the concept of wonder and its place as a means of integrating personal religious experience into religious education. (DSK)

The paper assesses the dominant discourse on Islam and education that argues for an education derived from an exclusively "Islamic" vision. In addition to exploring the historical roots of this discourse, the paper analyses it with respect to its (i) arguments for an Islamic vision of education, (ii) conception of Islam, and (iii)…

Jewish education needs a philosophy if its practitioners are to be considered part of a "real" profession and its professors are to be thought of as having mastered a legitimate academic discipline. A strong cadre of researchers who have produced a valid and reliable body of research also is required to earn a respected place in the academy. Until…

Andrew Wright has recently criticized an article penned by the author, which suggests that no good reasons have been given why religious education should be a compulsory school subject. In this article, the author explains the two misunderstandings Wright has about his position. First, Wright characterized the author's thesis as arguing "from…