This essay surveys C. S. Lewis's statement and critique of British education as found in "Screwtape Proposes a Toast" (Lewis, 1961) and other works within his oeuvre. In this short story, Lewis elaborates on the state of education in postwar English society through the eyes of his protagonist: a demon. In distilling Lewis's Christian…

Motivated by Gadamer's identification of Bildung's 'Vorbild-Bildung-Nachbild' (model-process-result) structure, a historical tracing of the Christian messianic heritage in Bildung is conducted. As Bildung grows into an educational concept with global aspirations, this heritage might prove a substantial theoretical obstacle. As an alternative to…

This article discusses whether there is a contradiction in prescribing a religious, more specifically a Christian, tradition as the ethical basis for a teaching that is prescribed to be non-denominational. In the Swedish curriculum, the ethics borne by a Christian tradition and Western humanism are used as a platform for the school's teaching at…

Education for pluralism--for living well with others in the midst of deep, inescapable differences--is a significant concern for philosophy of education. In this paper, the author draws the attention of philosophers of education to the resources for educating for pluralism that can be found in an altogether unexpected site: the liturgical…

This paper takes up concepts from John Henry Newman's work to support contemporary educational personalism. Newman's ideas are developed in light of his sharp critique of the pragmatic educational model. This essay focuses on the transcendence assigned to the theological and philosophical foundations of Newman's pedagogical ideas, as well as on…

From a "prima facie" point of view, Nietzsche's use of virtue may appear to be a form of virtue ethics. Certainly, this is one position that has been established within the secondary literature; however, I argue that a more fruitful philosophical reading is to view his use of virtue as a part of his "drive" psychology. Indeed,…

The present research shows the absurdity of education, especially education management, in the posthumanist schema. Posthumanists seem to want to form their own group, but researchers see that posthumanism is not new, especially in the world of education. Philosopher Mortimer J. Adler, in the framework of perennialism, shows the structure of…

This article proposes the Incarnation as a theological principle that illuminates the educational task, especially for Christian-oriented schools. Initially, I develop keys to understanding the Incarnation as an integrating event that can help us understand education as a comprehensive phenomenon. Then, I explore implications: First, based on the…

This article presents the results of an in-depth analysis of ten texts written by ten-year-old pupils during a religious education (RE) lesson about Jesus' parables. The texts from the pupils' notebooks were analysed with passages from the RE textbook and the teacher's handbook to explore how these books influenced the pupils' texts. The main…

Filipino philosophy of education involves layers of meanings blurred by foreign assumptions. Any study that enlightens this theme is relevant and necessary. Hence, I intend to contribute to the aim of shedding light and exploring the richness of this discourse. Specifically, I focus on the historicity of Filipino philosophy, particularly under its…

Personal well-being is a central concept in philosophical discussions of education and its aims. Although the work of general philosophers like Nussbaum, Griffin, Raz and Sen on the topic has been influential here, there has been next-to-no interest among philosophers of education in John Rawls's work on 'the good' -- in great contrast to interest…

Humility as an aspect of our humanity is an important concept in both Confucian and Western philosophy. In the modern world, whether Western or not, there seems to be a growing need to promote humility, especially intellectual humility, as a fundamental virtue among students. In this paper, I first compare and contrast the Confucian and Western…

How do we style ourselves and others as scholars in the field of critical education? What parts of ourselves and others do we regard as salient (or not) in our accounts? And what are the forces that underlie such decisions? In this article, I submit that secularisation is a persistent epistemic and ontological condition that shapes the study of…

Augustine's thought is deeply embedded in his religious experiences. He reflects on the encounter with the Divine as an encounter with an (extra)sensory reality. He makes use of Aesthetic categories in order to describe his religious experience. This article presents a way of thinking about the intertwinement of religious education and Aesthetic…

The current "exemplarist turn" within virtue ethics is increasingly shedding light on the importance of exemplars both as enabling one to identify the virtues and for the importance they bear for orienting one's conduct, as well as for educating the novice. However, even if categorizations of exemplars have already been proposed, there…