Women missionaries who came to India with a superior Protestant religious imaginary were keen on critiquing Hindu cultural practices that created divergences and transfigurations. They blatantly proclaimed that the deep-rooted custom of women's "seclusion" was a stumbling block to education, evangelisation and modernisation. This study…

This article will consider the significant role which the Society of Jesus had played in the Iraqi secondary and higher education systems in the period 1932-1968. The Jesuits' Baghdad-based school and university formed a part of the substantial Jesuit educational network established across the Middle East from the nineteenth century and this…

This article focuses on two women educator activists based in Birmingham, UK, in the first decades of the twentieth century: Geraldine Southall Cadbury (1865-1941) and Margaret Ann Backhouse (1887-1977). Motivated by a common belief in education as a force for progressive social change Cadbury and Backhouse were both Quakers who shared similar…

Through a close analysis of the links between nineteenth-century Protestant missionary thought and the British and Foreign School Society (BFSS) this article suggests that to distinguish Enlightenment educational and social reform from evangelism is mistaken. Emblematic of the social reform projects which emerged in England as responses to the…

In 1981, Frederick Houk Borsch returned to Princeton University, his alma mater, to serve as dean of the chapel at the Ivy League school. In "Keeping Faith at Princeton," Borsch tells the story of Princeton's journey from its founding in 1746 as a college for Presbyterian ministers to the religiously diverse institution it is today. He…

Faith communities, such as churches, synagogues, temples, and mosques, are providing new venues for innovative adult environmental education. As faith communities turn their concerns to issues of sustainability, environmental teaching is emerging in many forms across diverse religious traditions, as evidenced by the development of denominational…

Maintaining Catholic identity is a struggle that takes on many forms. For schools with historical ties to founding religious communities, this question often takes the form of how to preserve and grow the charisms of the religious community in the absence of any members of that community on the school faculty or staff. This article, first of a…

Educational institutions that African nations inherited from the colonial powers are not linked to the realities of present-day African needs. (Author/RA)

The history of the development of parochial schools in the United States is traced from the pre-Civil War period. Conflict in these early days between Protestants and Catholics over religious education in public schools is described and Catholic efforts to establish ethnic and religious identity are detailed. (SM)

This study investigates the Shaker educational system, analyzes the development of Shaker schools, and examines the innovative practices that the Shakers used to ready children for the world of their time. Originating in England among illiterate working class people, the movement was established in New England in 1774. Basic characteristics of the…

The problem of this study is to trace the emancipation and education of women since 1829 and to determine the factors that have shaped the course of this development and directed its trends. Before the Moslem conquest, which brought the Purdah system, child-marriage, polygamy and divorce, the Hindu woman's status had changed from equality to men…

This book recounts the 1960's struggle of Mercer University, a historic Southern Baptist university in Georgia, to confront racism and cultural change. The account focuses on Sam Oni, an African and the first black student admitted to Mercer. Oni was also a Southern Baptist, a product of Mercer missionaries to Africa. In a pivotal incident when he…

Four cooperating Midwest colleges--St. John's University, St. Olaf College, the College of St. Catherine in Minnesota and Luther College in Iowa--have undertaken among themselves a revitalization of the humanistic tradition according to its Christian dimension. This report describes their efforts. Similarities in the histories, goals, and…

Analyzes Catholic education between 1920 and 1950 by reviewing the intellectual and cultural context which shaped its development; identifying its philosophical and theological assumptions; and examining differences between conservatives and progressives on educational practice. (CFR)