The severity of the challenges made to traditionally and historically accepted understandings of truth, what is true, what is false and "fake," and even what is real, continues unabated in American public discourse. Nevertheless, the primary argument in this paper does not aim to identify the causes of the breakdown of representation…

Despite the ongoing 'globalization' of higher education, the curricula of most contemporary universities continue to be based upon epistemological assumptions deeply rooted in the Western philosophical tradition. Critiques of this lingering hegemony are evident in the growing calls for the decolonization of knowledge to make way for indigenous and…

Why has the "Philosophy for Children" movement failed to make significant educational inroads in Australia, given the commitment and ongoing efforts of philosophers and educators alike who have worked hard in recent decades to bring philosophy to our schools? In this article we single out one factor as having particular importance,…

Experience indicates that the questioning and democratic nature of the community of enquiry can be demanding and unsettling for teachers, presenting unaccustomed challenges and moral dilemmas. This paper argues that such significant episodes in the practice of Philosophical with Children (PwC) offer rich opportunities for wider critical reflection…

This article focuses on the problematic relation between African worldviews and their attendant educational and epistemological systems, on the one hand, and the dominant European discourses that have attempted to negate the validity of those, both in historical and contemporary Africa, on the other hand. The article first deals with its subtitle…

Hans-Georg Gadamer has been criticized by a wide range of feminist scholars who argue that his work neglects feminine aspects of understanding, many of which are essential to sound theorizing about educational contexts. In this essay, Linda O'Neill employs Virginia Woolf's classic gender analysis both as a foil for Gadamer's philosophical…

Michel Serres is a provocative and unorthodox thinker, very little known in the English-speaking world, although he is one of the best-known contemporary French philosophers. Serres' interdisciplinary writing constructs themes that can be traced across literature, philosophy, science, mythology and painting, borrowing ideas and approaches from…

The recent rise of philosophical speculation about the deeper meaning of ecology has immense implications for all social institutions of contemporary society, including the educational establishment. These implications as well as a philosophy of environmental education (ecophilosophy) are discussed. (JN)

Whatever their relative importance or determining priority, globalisation and virtualisation may be seen as just two constructed dimensions of a raft of interrelated changes taking place in contemporary culture. Those changes are both impacting on and expressed in higher education systems and universities throughout the world. The ways in which,…

Explores the promises that von Glasersfeld's constructivism holds for the reform of science and mathematics education. Argues that a powerful social epistemology is needed to serve as a referent for regenerating the culture of science education. Contains 48 references. (DDR)

Presents a philosophical analysis of E. D. Hirsch's book, "Cultural Literacy." Concludes that Hirsch fails to acknowledge the problem of cultural transmission in a society where people have been conditioned to a mode of reception characterized by continual excitement and distraction. (CFR)

Describes science educators trying to effect systemic change as actors in a cultural field struggling to change it. Uses a conversational hermeneutic analysis of autobiographical writings to examine some of the salient features of bringing about change in science education. (Contains 35 references.) (Author/WRM)

Argues that the quest to know God evokes fear. Explores the fear of knowing God (which includes the fear of questioning dominant metaphors of God) and the fear of knowing ourselves. Proposes an approach to education that inspires and encourages people to seek to know and respond to God. (MJP)

Argues that the long reign of the behavioralists and the postbehavioralists has reduced political science theory to a Tower of Babel. Loudly trumpets the revival of Aristotelian political philosophy and identifies some of its leading adherents. Posits three fundamental objections to behavioral political theory. (MJP)

Defines the post-positivist approach to qualitative research as one that characterizes knowledge as neither conclusive, verifiable, or external to the human psyche. Instead it assumes knowledge to be socially and individually constructed. Argues for a more tolerant and creative understanding of the various research methodologies by their…