This article is a reply to Matthew Clayton and David Stephens's 2018 article 'What is the point of religious education?' (see EJ1173708). I begin by problematising the 'acceptability requirement' used to justify the authors' conclusions. I then disambiguate the key claim made in the article. If interpreted broadly, as an attack on curricula that…

This panel presentation focuses on the complex relationship between Asian/Asian Canadians and Canada's Indigenous peoples (First Nation, Meti, Innuit). In spite of many commonalities the two sets of communities share while being racialized as "visible minorities" with histories of oppression and exclusion, the former are still settlers…

International research shows that the curricula of Catholic secondary schools are increasingly becoming dominated by the pressures of conforming to the requirements of nation states. These requirements are generally expressed in economic and utilitarian terms and evaluated by criteria of measurable outputs. As a result of these pressures, Catholic…

This article examines whether religious education plays a role in the promotion of harmonious international relations, arguing that a broad religious education with a dialogical approach goes to the heart of what it means to be a citizen in a global community. Christian theologian Hans Kung argues in his book "Judaism: Between Yesterday and…

A powerful scholarship of teaching and learning may well be one of the best counters to the instrumentalist and reductionist impulses in the educational reform movement today. The author believes an opening exists in the conversation on the scholarship of teaching and learning that is mentioned only in passing by Killen and Gallagher. About a…

While Woocher's vision for the future of Jewish education is ambitious, the ability to deliver any plan successfully depends upon the strengths of professionals and the guidance and support provided for them. This author contends that unless people create opportunities for teachers/educators to explore common issues, seek possible solutions, and…

Jonathan Woocher's "Reinventing Jewish Education for the 21st Century" presents a vision for a reimagined system of Jewish education. The educational landscape is changing, Woocher says, both because of a myriad of contextual factors (economic, geopolitical, technological, sociological) and because of the very need for Jewish educational decision…

This article presents the author's response to "Reinventing Jewish Education for the 21st Century" by Jonathan Woocher. The author agrees with Jonathan Woocher that American Jewish education in the 21st century requires change no less comprehensive than that initiated by Samson Benderly and his students around a century ago, and that this should…

Jonathan Woocher opens his clarion call for a new paradigm in Jewish education with a nod to Samson Benderly, founding executive of the Bureau of Jewish Education in New York (BJENY), who at the beginning of the 20th century set out to design a communal system built upon the twin pillars of progressive educational theory and practice and cultural…

For millions of American Jews, the words "Jewish education" most likely conjure images of days spent in synagogue classrooms decoding Hebrew, reciting prayers, learning holiday customs, and reading about biblical figures. This is the past, but (we hope) not the future of congregational education. This form of part-time, mostly…

Richard Komer's paper helpfully and carefully shows that, after the Supreme Court's 2002 ruling in Zelman v. Simmons-Harris, a formidable obstacle to choice-based educational reform has been removed, and also that other, no-less-formidable obstacles remain, in the form of anti-aid provisions contained in various states' own constitutions. This…

A key concept in contemporary Catholic educational discourse makes a distinction between religious education and catechesis. This distinction is based on the assumptions of faith commitment on the part of catechesis and the focus on cognitive outcomes on the part of religious education. Many official documents on Canadian Catholic school…

The author believes that the future of learning religion and religiously learning does not primary depend on new methods or medias transferring faith or religiosity to people's lives. It depends more on a change of theological awareness and of people's ways of theologizing in the midst of cultural flow in order to get a deeper understanding of the…

The argument in this paper is that in spite of the acknowledgement of plurality, many countries in sub-Saharan Africa seem reluctant to introduce multi-faith approaches preferring to maintain Christian confessionalism in religious education. Even in those countries where new approaches are being tried, there is some unwillingness to make wholesale…

In this article, the author presents a rejoinder to John E. Hull. Van Brummelen first states his appreciation of John Hull's thoughtful evaluation of his views of curriculum, views in which many Christian educators have played a part. It has been several decades since the author spelled out what Hull calls an "education for discipleship"…