Background: Despite the end of apartheid in South Africa in 1994, most black schools in the country still embrace coloniality through policies and practices. This leads to disempowerment, loss of identity, inequalities and inferiority in the learners, which are nurtured till their adulthood. It is therefore important to decolonise the inherited…

This study sets out to explore the current Nigerian Higher Education Institution (HEI) curriculum and its relation to the notion of black consciousness. This study argues that for the curriculum of HEIs in Africa to be relevant to the notion of black consciousness, it should mirror the philosophies of Africa as a continent. The curriculum should…

Although viewed (and dismissed) by many as primarily a tool for communication, language (and literature) cannot be understood only in relation to "what" it communicates. A study of "how" it is shaped uncovers the social forces that provide its broad and complex template in the acts of reading and writing. This article focuses…

The purpose of this critical content analysis study was to examine higher education/student affairs (HE/SA) preparation toward a racial framing that centers and honors Black mattering. We explored linkages between Black literacies and epistemic credibility as indicators of Black mattering by analyzing 24 syllabi of foundational courses in HE/SA…

Suggests that the curriculum must be dramatically revised so that black students will learn how to critically analyze the myths perpetuated by social scientists so that they can learn to gain and exercise power. (Author/AM)

The study of controversies about the legitimacy and historical groundedness of assertions about African civilization is used to support an Afrocological teaching approach to African civilization, exploring the content of the American college curriculum. There is a historically factual basis for a holistic pedagogical approach to African…

Describes a modest afterschool rites-of-passage program for District of Columbia ninth graders that provides doses of African culture, practical skills, adult guidance, and community service opportunities. The program is reinforced by a cross-cultural junior high curriculum drawing from traditional African wisdom and modern pragmatism. (MLH)

This books aims to develop curriculum approaches and material appropriate to black students that can enhance their personal development, self-esteem, competence, and understanding of society, while it helps young whites develop a greater understanding of the contributions made by black people to history and social development. The context is that…

An African centered curriculum has two parts. It is both a process that centers around the cultural heritage of African Americans, and the infusion of content that will stimulate and/or reinforce the growth and development of African and African-American mental and ethical traits. The scholars who are the main proponents of an African centered…

Reports on a case study of the perceptions of principles of traditional South African schools on social change. The principal's essential conservatism suggests that meaningful curriculum change will not be easily achieved. Reveals a deep dichotomy between progressive educational rhetoric and actual school practices. (MJP)

Reviews the debate concerning the impact of Afrocentric education and multicultural education on U.S. history instruction and course content. Responds to criticisms of Afrocentric education by historians Diane Ravitch and Arthur Schlesinger, Jr. Contends that multicultural education can help recognize divisions in U.S. society and show a…

A free mind is the first step in the pursuit of liberty, but African Americans have been hampered in that pursuit by both the Eurocentric dominant culture and by the lack of consensus among blacks on the nature and goals of black education. Conflicting trends in the history of black education include the following: (1) opposing Eurocentric and…