Extends the discussion of what some scholars believe is a controversial and impractical philosophy, that of Afrocentrism, in the context of the post-civil rights era. The article draws on the works of three scholars of Afrocentricity as a philosophical movement: (1) Gerald Early; (2) Stanley Crouch; and (3) Molefi Asante. (SLD)

Discusses whether or not to introduce philosophy in K-12 Afrocentric schools, recommending that Afrocentric educators take into account public education's aversion to philosophy, challenging Plato's and Aristotle's arguments against philosophizing before age 30. Encourages Afrocentric educators to formulate an explicit Afrocentric philosophy,…

Responds to previous article (this issue) in which Frisby argues that five basic assumptions underlying Black Cultural Learning Styles hypothesis that widespread failure of black children can be attributed to culturally determined African-based learning styles that clash with Eurocentric configuration of schools are seriously flawed. Disagrees…

Responds to previous article (this issue) in which Frisby argues that five basic assumptions underlying Black Cultural Learning Styles hypothesis that widespread failure of black children can be attributed to culturally determined African-based learning styles that clash with Eurocentric configuration of schools are seriously flawed. Commentary…

Responds to arguments in Hale's and Richardson's rebuttals to "One Giant Step Backward: Myths of Black Cultural Learning Styles" (Frisby, this issue). Contends that neither Hale nor Richardson presents substantive data refuting main evidence discussed in original article. Analyzes their comments within framework of five reasons why Black Cultural…

The article highlights the realities and dynamics facing researchers researching indigenous African culture. The cultural aspirations, understandings, and practices of African indigenous people should position researchers to implement and organize the research process. Suggestions are also made for implementing the "Afrocentric method," and how to…

Challenges social workers to understand the nature of privilege as it relates to oppression and to develop a profound multicultural literacy that is carefully translated into practice imperatives. Africentric theory provides a framework within which social workers can challenge the invisible hegemony of privilege. (FC)

A biologically rooted conception of race is both dangerous in practice and misleading in theory. African-American unity and African-American identity need foundations that are more secure than that of race. Only a multiculturalism that accepts America's diversity while teaching the ways and worth of others can avoid the perpetual schism toward…

Explored the effect of cultural orientation on African American adolescents' moral reasoning. Surveys of urban eighth graders indicated that the African values of spirituality, communalism, and affect positively correlated with moral reasoning. Communalism, affect, and the Anglocultural value of interpersonal competition positively predicted moral…

In "On the Desirability of Own-Group Preference" (1993), Michael L. Penn, Stanley O. Gaines, and Layli Phillips argue that misguided and mythical ideal of racial-social integration in America is the only reasonable and effective foundation for real African empowerment in American society. Serious intellectual battle will be required to…

Advocates a framework for African-American development and awareness in which African-American studies will play a decisive role in debate surrounding multiculturalism. Multiculturalism and African-American studies must be articulated within a general theory of educational democracy. African-American studies must also become a projection of what…

Describes a culturally congruent intervention in which Afrocentric concepts are applied in single-session counseling for African American drug users. Called the Engagement Project, the intervention attempts to engage clients in a psychosocial process conducive to recovery. The client, counselor, and a former drug user (peer) see a video and…

Argues that, as a movement, Afrocentrism is a clever but essentially simple-minded hustle that, in its desire to have the power to define, often justifies low-quality scholarship. Its central failure is the failure to recognize what African Americans have done to realize the truest meanings of democratic possibility. (SLD)

Working through a group approach with the community will help school districts reach a multicultural, multiracial consensus to ensure an excellent and equitable education for every child. There is a valid role for Afrocentric and Eurocentric concepts in a pluralist context which includes Hispanic, Native American, and Asian perspectives as well.…

"Ebonics II" is the position that there is no significant gap between black and standard English but that teaching standard English as a foreign language would alleviate the stigma attached to black English. Acknowledging black English and promoting Afrocentric curricula while teaching standard English would overcome the resistance many children…