Educational exchange between American Indians and outsiders is examined in three periods. From first contact to the mid-1800s, knowledge was exchanged relatively equally. From the mid-1800s to the mid-1900s, acculturation was imposed upon American Indians. The political liberalism of the 1960s spawned renewed interest in Indian culture and rights,…

This collection of papers on the intercultural communication between the United States and Japan is divided into three sections. The first section, "Introduction to Intercultural Communication," describes the background of the relationship between Japan and the United States, the history of the study of intercultural communication, and…

In 1823, evangelical missionaries William and Amanda Ferry opened a boarding school for Metis children on Mackinac Island, Michigan Territory, hoping to convert and transform the Metis people through their children. Instead, they helped bring about a revival of Catholicism, and their students refused to abandon the fur trading lifestyle. Chapter 1…

What constitutes literacy is not a single value-free standard but the product of the values of particular cultures at particular points in their histories. The history of literacy efforts in the United States and Canada is examined to discover their philosophical roots and ideological underpinnings. (IS)

Historically, the Pueblo Indians appealed to artists and writers' colonies in Santa Fe-Taos (New Mexico), inspiring a superficial art and, on a deeper level, inspiring a desire to explore and communicate the Pueblos' intrinsic values. The deeper appeal crucially influenced the establishment and continued productivity of the Santa Fe-Taos American…

Discusses the seventeenth-century French missionary and bureaucratic attempt to "francisize" (to make French) Canadian Indian children, so they would eventually be assimilated into the French expatriate colony, an effort based on the idea that contact with Europeans and education would convert Amerindians to Catholicism and make them…