The Nguzo Saba or "Seven Principles of Blackness" provide the fundamental basis for the development of an African America value system that is based on the cultural and historical particularisms of being Black in an American society that devalues Black efficacy and Black people. The fundamentals of this value system, foundational to the Kwanzaa…

Discusses Asiacentrism and its place in Asian American Studies, what can be learned from Afrocentrism as a paradigm, and the political and philosophical implications of Asiacentrism. The authors propose the development of an Asiacentric paradigm as a critique of the dominant Eurocentrism in theory-building in Asian American Studies. (GR)

Indicates how Afrocentricity interacts with the fundamental motivations within African-American life. Presents an overview of Afrocentric ontological and epistemological orientations and those developed in terms of time and logic. A third section illustrates that the way one thinks about time determines the role history plays in social change.…

A biologically rooted conception of race is both dangerous in practice and misleading in theory. African-American unity and African-American identity need foundations that are more secure than that of race. Only a multiculturalism that accepts America's diversity while teaching the ways and worth of others can avoid the perpetual schism toward…

Presents a case study of controversies related to African studies and makes the case for an Africological pedagogical approach to African Civilization. The title "African Civilization" reflects the African place in the whole of world civilization even though that place is itself a multiple entity. (SLD)

Explores several facets of science and technology from an Afrocentric perspective with a world view, normative assumptions, and frames of reference growing from experiences and folk wisdom of African Americans. African-American studies can illuminate ways in which science and technology have been subordinated to ideology. (SLD)

Argues that, as a movement, Afrocentrism is a clever but essentially simple-minded hustle that, in its desire to have the power to define, often justifies low-quality scholarship. Its central failure is the failure to recognize what African Americans have done to realize the truest meanings of democratic possibility. (SLD)

Analyzes the struggle between Eurocentrism and Afrocentrism from an Afrocentric geopolitical perspective. Africans, with Afrocentrism as an intellectual class action suit, are determined to rescue their minds from the suzerainty of Eurocentric miseducation. Afrocentrism represents the most potent challenge to the European power structure of the…

Calls for education that acknowledges the multiple perspectives of our multicultural society to build a community that is attentive to differences and open to the idea of cultural plurality. African Americans and other minority groups must be allowed to tell their own stories. (SLD)

Discusses the growing disagreement between Afrocentrists and supporters of Western tradition. Addresses separatism, ethnocentrism, and the push for a pluralistic national curriculum with national testing. Suggests that the more important question may be how and whether schools can function in the profound religiosity of both sides. (DK)

Discusses background issues and defines relevant terminology related to Africentrism. Curriculum issues surrounding innovative approaches to infusing African and African-American content into the public school system are discussed. The diverse multicultural society in the United States must represent the histories and contributions of minority…

Schools fail to meet the schooling needs of many nonwhite students. Afrocentricity, a new curricular movement that looks through African eyes, focuses on improving schooling experiences for African-Americans. Some proponents view it as an answer to African-American student underachievement and say it enhances self-esteem, achievement levels,…

Claims that the juvenile justice system provides an array of interventions but that culturally relevant programs are necessary to deal with the myriad of social problems. Introduces the MAAT (Egyptian for virtuous or moral life) Center for Human and Organizational Enhancement Inc. and its Rites of Passage program, which uses an Afrocentric…

The cult of ethnicity in general and the Afrocentric campaign in particular do not bode well for U.S. education or for the future of the country. The debate over ethnocentric curricula is traced. Commentaries by R. Walters and D. D'Souza elaborate on issues of multicultural education. (SLD)

To improve urban schools, we must create a culture of success for African-American students. A multicultural education that infuses African and African-American history and culture throughout the curriculum is appropriate at this time because problems have reached such critical proportions. (SLD)