Comments on the cross-cultural research reported in the two preceding articles on comparisons of a German and American school and Dutch and Israeli teachers. Considers the emphasis on anthropology by the term "educational anthropology." Argues that an educational perspective ought to be valued as well. (LHW)

Comments on the cross-cultural research reported in the two preceding articles on comparisons of a German and American school and Dutch and Israeli teachers. Supports cross-national comparisons of school culture as an enlightening element of school reform. (LHW)

Sees Dobbert et al's model of cultural transmission (this issue) as generalizing, structural, mechanical, predetermined, formal, digital, and etic. Posits an alternative approach that is idiographic, processual, organic, open, nonformal, analogical, and attentive to emic data. Argues that the Dobbert model accounts inadequately for the implicit,…

Criticizes Dobbert et al's model of cultural transmission (presented in earlier article) as being a species of social physics. Suggests improvements to the model, notably that observation and analysis at the emic level be taken into account. (RDN)

Calls for anthropologists to pay more attention to the process by which individuals learn about or "acquire" culture. Suggests study of first language acquisition offers a useful model for studying ways people learn cultural and social behaviors. (Author/GC)

Critiques Dobbert et al's holistic systems analysis approach to cultural transmission, as presented in this journal. Argues that there is no substitute for the ethnographic narrative as the cornerstone of cross-cultural comparison and that the model is mainly useful as a mnemonic for other scientists trying to generate comprehensive models. (RDN)

Concludes that the model of cultural transmission designed by Dobbert et al and described in this journal is a major advance in the field, but that the model will only be fully rounded once they incorporate the processes by which the learner acquires his or her culture. (RDN)

Examines schooling cross-culturally by looking at two examples of school culture. Defines what is meant by the study of culture and discusses current research in one American town and one German town. Views classroom learning as the result of calculated intervention. (Author/LHW)

Commenting on Dobbert et al's article in this issue, argues that the best data on the transmission of culture can be obtained by combining a variety of methods, focusing on one domain and on a limited set of hypotheses at a time. Believes that, ideally, collaborative studies are required. (RDN)

Dobbert et al defend their model of cultural transmission. In answering eight commentaries, focus is on (1) their holistic perspective on learning; (2) their desire to occupy a middle ground between ethnographic detail and generalized law; and (3) their attempt to place their holistic thesis within the ethnographic tradition. (RDN)

In this brief response to Courtney Cazden's article on anthropology's contribution to education (1983), it is argued that educators who reject anthropological contributions are doing so because they believe anthropology is doing harm. Asserts that "cultural differences" is replacing "cultural deprivation" as the fashionable…

Beginning with an overview of the anthropological heritage of educational anthropology, the outgoing editor of this journal reviews the development of the field and comments on the implications of anthropology for research on educational policy. (Author/GC)

Examines the historical development of educational anthropology in the context of the growth of professionalism and specialization of anthropology as a whole. Discusses several factors: 1954 Stanford Conference; organization of the Council on Anthropology and Education; changing economic support for anthropology; and modifications in…

Asserts that power relations in all societies are partially defined by who has access to and knowledge of the component cultures in complex, multi-cultural societies. "As multi-culturalism becomes more pronounced and elaborated, and the field of power becomes greater with increasing social complexity, multi-culturalism becomes an ever more serious…

This article uses an examination of the formal instruction of the Bumbudye association in Zaire to point out problems that exist in anthropological writings concerning primitive and modern schooling in nonindustrial, non-Europeanized nations. (Author/EB)