The communication of faith requires a full personal response not required to the same extent in other branches of human knowledge. Because of this, teaching methods designed for the arts and sciences must be adapted for use in religious education. Because religion focuses on God, the absolute transcendent, religious education has to do with…

This overview notes that moral education permeates all school curriculum, especially social studies and religion, since South African law mandates that education for Whites have a Christian character. The code of conduct for White teachers is quoted. Different provisions for Blacks are described and segregated schooling discussed in this context.…

Discusses the increasingly multicultural nature of California's population. Questions whether multiculturalism can be incorporated into Christian education. Provides a checklist of multicultural religious education programs divided into knowledge, skill, and attitude components. (CFR)

This documentary study postures Canadian school textbooks as barometers of corporate faith and prevailing world view, tracing the shift toward secularization in 150 years of publication. A perusal of textbooks suggests that the current secularism of school curricula is not neutral and highlights the need to teach about Christianity. (SM)

Maintains that contemporary theology of creation is concerned with social, ecological, and nuclear crises, pointing out that many theologians assume responsibility for offering values needed for earth's survival. Reports on the perspectives of four theologians on creation: Gibson Winter; John Haught; A. R. Peacocke; and Sallie McFague. Suggest…

Examines the revision process, begun in 1973, that created the New Revised Standard Version of the Bible, published in 1990. Stresses the importance of accurate reflection of ancient texts in contemporary yet enduring language. Notes the ecumenical nature of the committee responsible for this revision. Provides an annotated list of Bible…

This article seeks to explore notions regarding the conceptualization of culture in the field of Christian religious education. These conceptualizations are central to understanding the social nature of faith communities and the role of religious educators as they respond to this nature. The author proposes that the faith community is…

In this article, the authors discuss Karen Cross's critique on LiFE (Living in Faith Everyday) curriculum. Cross's critique focuses on the following issues: (1) racism; (2) sexism; (3) classism; (4) suburbanism; (5) Reformed theology; and (6) method. To respond to Cross's critique is an invitation for everyone to examine not only one particular…

This paper presents a case study of a Christian retreat held by the Federation of Greek Orthodox Choirs of the Western States of the Diocese of San Francisco (California), March 14-06, 1986 at St. Nicholas Ranch and Retreat Center, Squaw Valley, California. The religious retreat is defined as a short-term, intensive educational program designed to…

This paper presents the results of a study conducted in a Christian teacher education program which describes students' perceptions of the integration of faith, learning, and practice in education contexts. The study answers the following questions: (1) How do students define the integration of faith and learning (IFL)?; (2) is there consensus…

The historical relations of public education to the institutions of religion have been variously significant. While governmental affairs and ecclesiastical affairs have been set apart from each other in this country, the teaching of sectarian doctrines is generally excluded from the schools of the several States, an understanding of the relations…

This bulletin discusses educational work of the churches in 1916-1918. Contents include: (1) Education under Religious Auspices (B. Warren Brown); (2) Christian Day Schools of the Lutheran Church (W. C. Kohn); (3) Education in the Methodist Episcopal Church (Henry H. Meyer); (4) Educational Work of the Methodist Episcopal Church, South (W. E.…

Examines the lives of Teresa of Avila, Peter of Alcantara, John of the Cross, and Jeronimo Gratian for predominant characteristics of mentoring. Discusses the relevance of these characteristics and lives for mentoring religious educators today. Briefly explores divergent issues of mentoring between the past and present. (MJP)

Illustrates an approach for the study of the origins of Christian education. Discusses recent trends in current New Testament research through the lens of religious educational history. Lists some basic bibliographic resources to make this line of inquiry accessible. (DB)

Discusses three major factors involved in the development of advancement programs in Catholic schools: strong leadership, financial goals and strategies, and the recruitment of dedicated teams of volunteers. Suggests that the best school leaders proclaim Catholic identity as integral to mission. (JDI)