The purpose of this study was to investigate response to the film, "Parable," a 20-minute color film which depicts a clown in a circus setting and which has no dialog but evokes strong emotional/affective reactions. Postviewing reactions to the film by 141 adults from age 20 to 70 of United Methodist churches in southern Indiana were researched.…

This examination of Christian education in India traces its history and development with focus on traditional goals and present objectives, including teaching rather than indoctrination, service to the nation, and the promotion of social justice. Also explored are some common criticisms. They are westernization, proselytism, and elitism. (JMD)

Discusses the conditions under which Christian higher education can facilitate a healthy and informed examination of religious precept and social complexity and assist in creating a productive response to the latter through Christian values. (MSE)

This article examines particular aspects of higher education during the late Korean Choson period with descriptive analysis. The context of Roman Catholicism and Protestantism between the early 18th and the late 19th centuries is presented. Also examined is Christian higher education during these two centuries. The impact of Christianity on Korean…

Presents a study that focuses on how religious education is addressed by Muslim and evangelical Christian schools in England and The Netherlands. Explains that some schools keep religious teaching separate from the rest of the curriculum, while others integrate it into all aspects of the curriculum. Includes references. (CMK)

Presents a historical overview of the changing relationship between the state and religious schools in North America, providing a conceptual framework for understanding religious schools in a society with a governmental-school ethos. Three sections focus on pivotal historical periods (colonial to common schools, common to progressive schools, and…

Presents a proposal of what is possible and necessary for teaching, studying, and learning the "Bible" with children, youth, and adults of religious congregations. Looks to scripture to gain clues regarding its important role in the spiritual formation of believers of all ages. Offers examples of ways to implement effective strategies…

Examines how Christian education strategies have expressed intergenerationalism. Considers three reasons why the development of relevant intergenerational strategies will continue to be critical for effective Christian education in faith communities. Offers five steps to help make faith community educational programs more effectively…

Examines the religious educator's role as catalyst in transforming local church culture. Proposes model of congregational education aiming to change the corporate life of a religious community through members' work to reshape concrete behaviors, structures, and roles in carrying out the church's mission. Notes the range of skills required of…

In a brief essay originally presented as part of a panel discussion with Christian and Muslim teachers of Islam in the university setting, the author describes the distinctive characteristics of the Islamic Studies Program at Luther Seminary (St. Paul, Minnesota). While the program allows Islamic studies "majors" to earn a degree (M.A. or M.Th.)…

In this article, the author reflects on the influence of Randolph Crump Miller (Randy) on himself and on the field of religious education. According to the author, his experience with Randy, who passed away because of cancer, was that of a partner, a thoughtful and gentle guide, and fellow learner, who was as interested in his subject and his…

This article assesses David Ng's contribution to religious education with children. Ng offered practical strategies for full inclusion of children in faith communities. One limitation in Ng's work on children is its lack of attention to the role of culture, an unusual omission given his interest in multicultural religious education. This gap…

In most churches, Bible and other religious instruction is based on an evangelical model structured on a teacher-centered, lecture-oriented approach that involves treating adults as children and that is thus more consistent with unregenerate human nature than with the born-again nature of Christians. An emancipatory model of Christian adult…

There seems to be a link between traditional Judeo-Christian morality and successful school administration. Interviews of more than 200 practitioners in the Chicago (Illinois) area reveal that public school practitioners and religious practitioners often share similar values. Further, site studies show that the policies of the interviewees agree…

The Pennsylvania Commission for United Ministries in Higher Education is seven Protestant communions working together to carry out a Christian Ministry in colleges and universities in the state. As part of the organization's tenth anniversary celebration conference, two presentations were given concerning future directions for higher education in…