This article reports on research into the influence of teachers' religious beliefs in religious education. Drawing on accounts from eleven teachers in Controlled Schools in Northern Ireland, it shows the contested space many of them occupy in relation to handling personal beliefs, teaching about diverse religions and articulating a public…

Despite the Religious Education Association (REA)'s founding vision as an interfaith association, for most of its first fifty years it remained a largely Protestant organization. Under Herman Wornom's leadership as general secretary from 1952 to 1970, the REA began more fully to fulfill its aims of becoming more broadly inclusive. Through Wornom's…

The Controlled Schools' sector in Northern Ireland is usually described as de facto Protestant. By examining its history and current context, this article considers the veracity of that statement. In many schools RE is often 'squeezed out' of an already overcrowded timetable. This results in the quantity and quality of RE teaching varying widely,…

This article examines social practices within classroom discourse in two different Finnish religious educational contexts. The article critically observes the construction of certain positions and identities as part of the school discourse and the inclusive vs exclusive practices of language. The research material consists of classroom…

This article reflects on the place of RE in a pillarised education context, taking into account the fact of religious diversity and pluralisation among the school population on the one hand, and the freedom of religion and education of faith-based schools on the other. Particular attention will be given to Belgium and the Netherlands, which do not…

In the project "Learning for Life" we developed a hermeneutical--communicative model for worldview education that answers the European challenges of worldview diversity and worldview illiteracy. We implemented the model in a participatory action research project at nine schools for primary education in the Netherlands and monitored the…

During the period 1962-1994, the United States Supreme Court handed down several decisions that increasingly limited the influence of religion in schools ("Engel v Vitale" 1962; "Abington v. Schempp" 1963; "Lemon v. Kurtzman," "Early v. DiCenso," and "Robinson v. DiCenso" 1971; "Wallace v.…

Using the conceptual organizers of Young's (1990) "faces of oppression," and Hardiman and Jackson's (1997) "levels of oppression," this essay investigates the concept of domination and subordination, Christian privilege, and the subtle and not-so subtle promotion of Christianity in public schooling and in the larger United…

In this carefully documented essay, Russell K. Nieli outlines the major transformation in American higher education that began at the end of the nineteenth century. Today's research- and vocation-driven private universities began as Christian institutions founded by zealous evangelizers, while public colleges embraced a watered-down version of the…

Nineteenth-century common schools offered no course about religion or its role in American society. Moral education up through the mid-20th century embodied a kind of generalized Christianity. If universalized versions of the Golden Rule and the Ten Commandments prevail, educators should reconsider the merits of common-school philosophy. Contains…