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Nelson, James – British Journal of Religious Education, 2019
This paper explores what some have described as a 'crisis in meaning' in religious education (RE). One region, Northern Ireland, is chosen as a focus for exploring the question of meaning-making as it provides an example of 'agreed ambiguity' -- where a common syllabus for RE is believed to be ascribed different meanings by different schools. The…
Descriptors: Religious Education, Discourse Analysis, Web Sites, Christianity
Kieran, P.; Mc Donagh, J. – British Journal of Religious Education, 2021
In Ireland primary RE is a fractured, contested, complex and changing territory devoid of a common language and characterised by a proliferation of syllabi and curricula generated for increasingly diverse school types. For centuries the dynamic decolonising process has led to a questioning of former orthodoxies and an attempted de-linking of the…
Descriptors: Religious Education, Course Descriptions, Postcolonialism, Critical Theory
Fontana, Giuditta – Journal on Education in Emergencies, 2018
To what extent does the adoption of consociational power-sharing affect the design and implementation of education reforms? This article maps this territory through rich and detailed interviews collected in Lebanon, Northern Ireland, and the Former Yugoslav Republic of Macedonia in 2012-2013. Insights from these interviews are corroborated by…
Descriptors: Educational Change, Conflict Resolution, Peace, Cross Cultural Studies
Makoni, Sinfree Bullock; Severo, Cristine – Journal of Multilingual and Multicultural Development, 2015
A vast amount of literature addresses issues surrounding English and French in colonial and post-colonial communities. However, relative to the spread of English and French language ideology, a limited amount of literature exists on Lusitanization (i.e. the spread of Portuguese colonial ideology by Portugal during colonialism and the role of…
Descriptors: Language Role, Portuguese, Foreign Policy, Foreign Countries

Sharpe, Keith – Comparative Education, 1997
Draws on Weber to argue that clear and persistent differences between French and English primary education arise from deeply embedded cultural traditions through which fundamental value orientations are mediated and that these contrasting value orientations represent secularized educational versions of French Catholicism and English Protestantism.…
Descriptors: Catholics, Comparative Education, Cultural Context, Cultural Influences