Drawing from the histories of nonformal Black education, (Pp)an-Africanist scholarship, and critical qualitative research, this participatory ethnographic study documents an organic conception of public space where Black people, many of whom have been disaffected by traditional public schools, come to teach and learn with each other. The article…

The post-apartheid era in South Africa was intended to be a period in which to redress past injustices in almost all social spheres, including education, particularly in terms of curriculum transformation to include African-centered knowledge systems. However, research reveals the limitations posed by compensatory education, particularly when it…

In the midst of the complicated racial-linguistic landscape that is Montreal, Quebec, the educational experiences of the relatively small population of Anglophone Blacks are often invisibilized within the education literature, and relatively little attention is paid to the nature of Black students' and educators' struggles with racism and…

Discusses the inadequacy of two positions used to explain the high rates of social problems among Blacks: genetic inferiority and the culture of poverty. Offers an alternative perspective based on the effects of racism and patterns of racial oppression. Asserts that Black institutions must foster an Afrocentric world view among Black males. (MW)

Classifies and discusses Afrikana women's feminism within the following categories: Black Feminism, Womanism, and Afrikana Womanism. Clearly, the mainstream Euroamerican conceptualization of feminism is an inappropriate framework to address the concerns and issues of Afrikana womanism. Privileged Eurofeminists have failed to acknowledge Afrikana…

Draws on an Afrocentric paradigm to identify conceptual models for describing the response of Blacks to racial oppression. Argues that Black people's stylistic patterns of behaving play a role in the maintenance of their oppression, or efforts toward collective liberation. (MW)

Responds to two opening articles by Parham ("Cycles of Psychological Nigrescence") and Helms ("Considering Some Methodological Issues in Racial Identity Counseling Research"). The epistemological foundations of the (Non-African-based) source model of Black identity are examined from an Afrocentric perspective. (TE)

This book is the third edition of a resource for advanced students and professionals in black psychology in the form of 41 papers organized under 5 subheadings. The "overview" section includes one classic article and offers a new, world view paper. A "perspectives" section treats Afrocentric, humanistic, historical,…

The powerlessness of African-Caribbean/Canadian males stems from racism, sexism, and the absence of acceptable models of manhood, and results in their numerous social and educational problems. Adult African-Caribbean/Canadian men serving as positive role models and mentors for boys in the school and community can encourage development of…

This newsletter issue focuses on how the family support movement can help reshape the human services delivery system to more effectively meet the needs of African American families. The newsletter includes the following articles: (1) "Dispelling Myths and Building on Strengths: Supporting African American Families"; (2) "The 'Nguzo…

This document contains 14 papers from an annual symposium on research in adult education for African Americans and Latin Americans. Representative papers include the following: "Congressman Adam Clayton Powell Jr., Keeping the Faith and Representing the Race--From the Pulpit to Politics" (Roudell Kirkwood); "Religious Education and…

Historically, the Black Church was culturally responsive to the needs of their community. In order to meet the needs of African American adult learners, the church had to assume many roles one of which was that of educator. Like many informal institutions of learning, the Black Church has been overlooked as a site for adult education research. Ten…