In Canada, the Black population is the third-largest racially visible group, yet students of African descent continue to face inequities in Canadian school systems. Students of African descent can benefit from learning from an Africentric perspective that cultivates their well-being and achievement while centring their lived experience as a person…

Africa is the cradle of civilization, yet its rich history and culture is undertaught--especially in elementary P-5 classrooms. In this article, we share Adinkra symbols from West Africa which can be used for interdisciplinary instruction and classroom management. We offer Adinkra symbols as an organizing theme for teaching in the spirit of not…

What constitutes African dances as valid knowledge? Do the learning processes of African dances in local communities entail rational consciousness and epistemological interpretations of the learner? How do the processes of dance practice double as frameworks of construction of meanings? The foregoing questions provided parameters for critical…

While university-based study abroad programs have become a core component of multicultural education, I argue that in many ways the dominant model of study abroad is rooted in a white masculinist episteme predicated on anthropological consumption of the "Other" without, and largely opposed to, meaningful examinations of the self. The…

Drawing on narrative data from a multiple case study, I recount the life stories of two resilient Black South African university students to theorize about the processes that encouraged these students, familiar with penury and parental illiteracy, to resile. I aimed to uncover lessons for school psychologists about resilience, and their role in…

This article introduces the idea of Africentric schools to the Toronto School Board as a counter alternative to promote the idea of including the myriad identities of students in the learning process. The sociological and philosophical tenets of Africentric schooling are presented under the headings of: The Afrocentric Idea; Groundedness in the…

Considers the impact of African centered knowledge within the United Kingdom. Recent development of African Diaspora studies has forged links between various black Atlantic communities. The United Kingdom has experienced positive grassroots community response to the work of noted African centered scholars, yet within the British academy,…

Describes the Oshodi (J. Oshodi) Empty-Pot Healing Approach (OEPHA), an African-based psychotherapeutic approach that aims to create balance and foster achievement motivation. Illustrates the 11 phases of the OEPHA through the case study of an adult psychotherapeutic client. (SLD)

To determine the relationship between Afrocentric consciousness and perceptions of heterosexual relations, 177 Black adults in northern Florida, including college students, unskilled workers, professionals, and the elderly, were queried. The more Afrocentric subjects held opinions on mate selection and family life rooted in mutuality and…

In "On the Desirability of Own-Group Preference" (1993), Michael L. Penn, Stanley O. Gaines, and Layli Phillips argue that misguided and mythical ideal of racial-social integration in America is the only reasonable and effective foundation for real African empowerment in American society. Serious intellectual battle will be required to…

Describes a culturally congruent intervention in which Afrocentric concepts are applied in single-session counseling for African American drug users. Called the Engagement Project, the intervention attempts to engage clients in a psychosocial process conducive to recovery. The client, counselor, and a former drug user (peer) see a video and…

Presents a case study of controversies related to African studies and makes the case for an Africological pedagogical approach to African Civilization. The title "African Civilization" reflects the African place in the whole of world civilization even though that place is itself a multiple entity. (SLD)

Explores several facets of science and technology from an Afrocentric perspective with a world view, normative assumptions, and frames of reference growing from experiences and folk wisdom of African Americans. African-American studies can illuminate ways in which science and technology have been subordinated to ideology. (SLD)

Argues that, as a movement, Afrocentrism is a clever but essentially simple-minded hustle that, in its desire to have the power to define, often justifies low-quality scholarship. Its central failure is the failure to recognize what African Americans have done to realize the truest meanings of democratic possibility. (SLD)

Analyzes the struggle between Eurocentrism and Afrocentrism from an Afrocentric geopolitical perspective. Africans, with Afrocentrism as an intellectual class action suit, are determined to rescue their minds from the suzerainty of Eurocentric miseducation. Afrocentrism represents the most potent challenge to the European power structure of the…