What has it meant to produce knowledge and to teach at the intersection of English literature and Black Studies? This dissertation asks after the history and function of Black literary studies as it emerged as an academic discipline in the late 20th century U.S. academy. I propose that Black literary studies' institutional knowledge project is…

Thomas Kuhn's 1962 groundbreaking work, "The Scientific Revolution," established the process for creating, and the components of, a disciplinary paradigm. This "scientific revolution" has evolved to become the standard for determining a field's claim to disciplinary status. In 2001 and 2003, Ama Mazama, used Kuhn's model to establish the…

It's been 21 years since the nation's first Ph.D. program in African American studies was established at Temple University. One of only 10 university departments in the U.S. that trains doctoral students in Black studies, the Temple program is the top producer of Ph.D. recipients in the field with 160 doctoral graduates. This fall semester, Dr.…

Develops a theory of black studies by examining the works of the foremost writers in, and critics of, the field. Uses the history of the black intellectual tradition as a frame and places black studies in the context of multicultural studies, the contemporary academy, and the development of the global economy and culture. Discusses Afrocentricity…

The works of over 75 communication scholars have consistently traced the markers of communication in African American life. There exists a complex and varied corpus that is necessarily interdisciplinary and multifarious in perspectives and context. The space(s) is theirs to define and, perhaps, to claim. Such studies may reward scholars most when…

Presents a historical perspective on important questions about the scientific status of Afrocentricity, its thrust toward community, advocates of Afrocentrism, nationalism and communality, gender issues, and Afrocentricity's role in comparative studies. The current emergence of African-American studies curricula in universities reflect a…

Reviews Maulana Karenga's "Introduction to Black Studies" (1982). Discusses the academic and social relevance of the discipline and its growth out of economic, political, and historical forces. Concurs with Karenga's Afrocentric approach but notes the difficulties in its implementation within the current academic climate. (GC)

Discusses how Afrocentricity entered the picture in the western world. Afrocentricity seeks to obliterate the mental, physical, cultural, and economic dislocation of African people by thrusting Africans as centered, healthy human beings in the context of African thought. Examines Eurocentric approaches (dialectical materialism, structuralism, and…

Discusses new directions for African-American studies curricula. Argues that the Afrocentrist perspective presents a static model that does not adequately address the dynamic interaction of Afrocentric sensibility with Western-dominated economic, cultural, and political structures. The African-American studies discipline should be conceptualized…

The article describes Temple University's doctoral program in African-American studies, notes the awarding of the first Ph.D. in the program, and discusses controversy surrounding the Afrocentric emphasis of the program. (DB)

Reviews the history of African-American studies and explores its future. Three groups of scholarly practitioners in African-American studies are discussed as (1) traditionalists; (2) authentists and/or Afrocentrists; and (3) African-American feminists. Contributions of each group are examined, and the role of each in the future is considered. (SLD)

Advocates a framework for African-American development and awareness in which African-American studies will play a decisive role in debate surrounding multiculturalism. Multiculturalism and African-American studies must be articulated within a general theory of educational democracy. African-American studies must also become a projection of what…

The study of controversies about the legitimacy and historical groundedness of assertions about African civilization is used to support an Afrocological teaching approach to African civilization, exploring the content of the American college curriculum. There is a historically factual basis for a holistic pedagogical approach to African…

This book attempts to demonstrate some of the ways African-Americans can use their cultural base to educate children. The book fits into the Afrocentric school of thought with its aim to develop subject-centered analysis and solutions for children. The book makes the commitment that education is a cultural imperative for all African-American…

Analyzes the history of the development of African-American studies as a social science and humanities discipline, and contends that the field is so new it has no history of its own. The inception of the Temple University (Pennsylvania) School of Afrocentric Scholarship marks the discipline's real birth. (SLD)