Black Studies is increasingly being shaped and defined for Blacks rather than by Blacks. Black Studies scholars must adopt a position apart from, outside, or in critique of the established paradigm of Eurocentric scholarship, and operate within an Afrocentric historical paradigm. (BJV)

The essays in this collection place the current Afrocentric movement in its historical context and offer alternative suggestions about how to teach African American students about their history. The first section deals with the roots of Afrocentrism, analyzes the content of Afrocentric books and curricula, and discusses the impact of Afrocentrism…

Some epistemological issues underpinning alternative conceptualizations of education of children of African descent in Canada are discussed, with reference to the agency and the subjectivity of black female educators. The standard epistemologies must be reshaped to the pedagogical realities of black teachers and students in Canada. (SLD)

The Afrocentric curriculum in many schools tends to oversimplify history in general and African history in particular. Although Afrocentrists want a curriculum that informs and strengthens African-American students, they forget the real need to teach that Western Civilization is a truly multicultural body of knowledge, ideas, and values. (SLD)

W.E.B. Du Bois was a significant 20th-century educational thinker. His works and educational views have relevance to the social, economic, and political realities of contemporary African-American life. The paper places Du Bois' thinking within the historical context of 1930s African-American life, juxtaposes his educational thinking with that of…

To address the needs of African American students at Beaver College in Glenside (Pennsylvania), a one-credit freshman orientation course on Afrocentricity was developed. The course was intended to increase the comfort level between the institution and its culturally diverse students and add additional support for increased retention of African…