Reviews research and opinion about the origin of Ebonics, refutes theories on Ebonics being a black version of English, and characterizes Ebonics as an African-based language in structure and origin, mixed with European words. Contains 51 references. (SLD)

Presents a historical perspective on important questions about the scientific status of Afrocentricity, its thrust toward community, advocates of Afrocentrism, nationalism and communality, gender issues, and Afrocentricity's role in comparative studies. The current emergence of African-American studies curricula in universities reflect a…

Considers Black Studies as a vital social science, and recommends Afrocentrism as the guiding principle for Black Studies. Identifies the mission of Afrocentrism discipline as a solution to the cultural problems of the African diaspora. (DA)

Examines the methods James uses to establish the misleading thesis that African peoples made the original discoveries that led to the development of what has been thought of as Western thought. Hypothesis is treated as virtual fact, and history is misrepresented. "Stolen Legacy" is not a serious work of scholarship. (SLD)

Researchers of Black American culture argue that interpretations of their experience are skewed by academe's Western perspective, and are becoming champions of Afrocentricity. (MSE)

Discusses new directions for African-American studies curricula. Argues that the Afrocentrist perspective presents a static model that does not adequately address the dynamic interaction of Afrocentric sensibility with Western-dominated economic, cultural, and political structures. The African-American studies discipline should be conceptualized…

Argues that traditional sociology has treated Black studies as peripheral to the study of human behavior. Proposes a paradigm that includes an emphasis on Afrocentric perspective and a methodology that combines positivist and critical methodologies. (FMW)

A biologically rooted conception of race is both dangerous in practice and misleading in theory. African-American unity and African-American identity need foundations that are more secure than that of race. Only a multiculturalism that accepts America's diversity while teaching the ways and worth of others can avoid the perpetual schism toward…

The Manning Cultural Awareness Program addresses the gender-specific social and psychological needs of African American males in South Carolina prisons through education and activities related to African and African American culture and history. Knowledge of social and cultural heritage along with appropriate communication skills are intended to…

The essays in this collection place the current Afrocentric movement in its historical context and offer alternative suggestions about how to teach African American students about their history. The first section deals with the roots of Afrocentrism, analyzes the content of Afrocentric books and curricula, and discusses the impact of Afrocentrism…

Discusses Black Americans' concern about what to call themselves and examines attempts to develop an Afrocentric point of view. Questions an automatic identification between African-Americans and Africa, citing political, historical, and socioeconomic factors that qualify assumptions of cultural continuity, and calls for continued assessment and…

This essay offers reflections on Black consciousness and Afrocentrism in the United States, especially as movements in education. The paper opens by recalling the history of oppression and rejection that influences the African American heritage. Next, the essay traces some highlights in the development of ideas of race consciousness from the early…

Discusses the maintenance and future of African-American studies within the context of contemporary intellectual ideas. The institutionalization of African-American studies and the creation of the first doctoral program in African-American studies at Temple University in Philadelphia (Pennsylvania) marked the flowering of the discipline. (SLD)

Traces the historical origins of the controversy surrounding Afrocentric education versus education based on the traditional canon of the Western world to W. H. Ferris' work and his 1913 study "The African abroad or His Evolution in Western Civilization, Tracing His Development under Caucasian Milieu," which has relevance today. (SLD)

The Afrocentric curriculum in many schools tends to oversimplify history in general and African history in particular. Although Afrocentrists want a curriculum that informs and strengthens African-American students, they forget the real need to teach that Western Civilization is a truly multicultural body of knowledge, ideas, and values. (SLD)