Reviews research and opinion about the origin of Ebonics, refutes theories on Ebonics being a black version of English, and characterizes Ebonics as an African-based language in structure and origin, mixed with European words. Contains 51 references. (SLD)

Discusses an Afrocentric curriculum in public education, describing Molefi Asante's Africology (an epistemological relativism that integrates several academic disciplines into an overarching study). Examines its epistemology and its principles for selecting languages of instruction, academic subjects, course materials, and teaching methodologies.…

The Nguzo Saba or "Seven Principles of Blackness" provide the fundamental basis for the development of an African America value system that is based on the cultural and historical particularisms of being Black in an American society that devalues Black efficacy and Black people. The fundamentals of this value system, foundational to the Kwanzaa…

Examined centricity combined with Africentricity in mentoring experiences among African American students. Discusses Africentric and Eurocentric philosophies; utilizes the Mentoring Model and African principles of Nguzo Saba to develop an Africentric mentoring paradigm; examines the paradigm's role in supporting African American college students;…

To determine the relationship between Afrocentric consciousness and perceptions of heterosexual relations, 177 Black adults in northern Florida, including college students, unskilled workers, professionals, and the elderly, were queried. The more Afrocentric subjects held opinions on mate selection and family life rooted in mutuality and…

Discusses the aims of and need for an African-centered pedagogy. A curriculum that legitimizes African stores of knowledge, builds upon the indigenous language, and imparts a positive, self-sufficient outlook would strengthen the identity and capabilities of Black children. (DM)

Extends the discussion of what some scholars believe is a controversial and impractical philosophy, that of Afrocentrism, in the context of the post-civil rights era. The article draws on the works of three scholars of Afrocentricity as a philosophical movement: (1) Gerald Early; (2) Stanley Crouch; and (3) Molefi Asante. (SLD)

Researchers of Black American culture argue that interpretations of their experience are skewed by academe's Western perspective, and are becoming champions of Afrocentricity. (MSE)

Explores psychological, political, and sociological impulses that underlie Black Americans' contact with and interest in Africa. Asserts that Africa and her American descendants can attain a high level of mutual understanding and solidarity only when Afro-Americans change their "American mentality" so that cultural elements of their "Africanness"…

The Afrocentric theories of Molefi Kete Asante are examined as they relate to drama. It is argued that the fundamental principle in understanding African-American drama rests on viewing it as a means of total creation deriving power from the interaction of the self, the community, and the cosmos. (SLD)

It is traditional among some peoples of the world to celebrate an individual's coming-of-age with ritual. Through these ceremonies, and the tests which sometimes accompany them, a society socializes its youth and transforms them inwardly by molding their moral and mental disposition. Without such ritualization there is a breakdown in the…

Proposes the consideration of the Nguzo Saba as a foundation for African American college student development theory, focusing on: racial/ethnic identity theories; the history of Kwanzaa; the origins of Kwanzaa (African and African American origins); and practical applications of the Nguzo Saba's seven principles (unity, self-determination,…

Responds to two opening articles by Parham ("Cycles of Psychological Nigrescence") and Helms ("Considering Some Methodological Issues in Racial Identity Counseling Research"). The epistemological foundations of the (Non-African-based) source model of Black identity are examined from an Afrocentric perspective. (TE)

Discusses Black Americans' concern about what to call themselves and examines attempts to develop an Afrocentric point of view. Questions an automatic identification between African-Americans and Africa, citing political, historical, and socioeconomic factors that qualify assumptions of cultural continuity, and calls for continued assessment and…

Analyzes the struggle between Eurocentrism and Afrocentrism from an Afrocentric geopolitical perspective. Africans, with Afrocentrism as an intellectual class action suit, are determined to rescue their minds from the suzerainty of Eurocentric miseducation. Afrocentrism represents the most potent challenge to the European power structure of the…