A questionnaire was administered to measure the religious beliefs, religious practices, religiosity, and definition of religion held by members of a conservative Jewish youth group. Independent variables included Hebrew School attendance, sex, and parental practices. Only parental practices significantly accounted for any of the variance in the…

Considers the nobility of children's work, its relationship to human psychological health and peacefulness, its purposefulness, and its revelation of God's cosmic plan. Links Maria Montessori's cosmic view to the Catechists of the Good Shepherd and the Montessori community at large. (Author/KB)

Examines eschatology as the heart of Christian faith, suggesting that an appreciation of an eschatological interpretation of the cosmos enables acceptance of nature's transience and a grounding for an ecological ethic. Maintains that recent scientific developments present a promising, rather than pessimistic, picture of the universe. Holds that…

The author, a dean at Valpariso University in Indiana (affiliated with the Lutheran church), addresses a Catholic conference on higher education. He identifies and discusses basic constitutive beliefs of Catholic and Protestant Christian education, including unity of the cosmos, universality of human nature and divine love, and the integral…

In 'Religious Upbringing Reconsidered,' Michael Hand revisits the debate on the right of parents to give their children a religious upbringing in a liberal context. According to him, the logical difficulty lies in the fact that parents cannot both impart religious beliefs and avoid indoctrination. While Peter Gardner and Jim Mackenzie have…

George Bernard Shaw famously quipped that "a Catholic university is a contradiction in terms." While the party-line response to Shaw is that the term "Catholic university" is instead a tautology, those who work, study, and teach at such institutions often find themselves pondering Shaw's oxymoron, asking themselves: how are…

The purpose of this book is to explore what happens--and what can happen--in the higher education, and even secondary school, classroom when course content meets or collides with students' religious beliefs. It also considers the impact on learning in an environment where students may feel threatened, angry, misunderstood, or in which they feel…

This paper explores different responses to "religious" questions raised within adventure therapy programs. Religious education contributes to adventure therapy by enabling an adequate handling of the issues raised within participants' consciousness by adventure experiences. The belief issues raised within adventure therapy can be divided…

Delineates three major differences in the educational philosophies of secular and religious (Judeo-Christian) secondary schools and colleges. The author argues that these philosophical differences profoundly influence the scope and emphasis of religious school education. For journal availability, see SO 509 295. (AM)

Proposes guidelines for Catholic religious educators to distinguish between acceptable and unacceptable theological pluralism, and infallible and non-infallible religious teachings. Considers personal theological competence to be essential in dealing with dissenting ideas in the classroom. (DMM)

Describes a case study of the views of three Sunday school teachers. Reports that the teachers' attitudes on faith and educational goals differed. Discusses ethnographic research and how it should be used in religious education. Reviews some of the promises and problems of ethnographic research in religious education. (SG)

Discusses ways in which Constance Horne's children's novel "Nykola and Granny" can be used with Canadian students to highlight religious experiences. Offers an overview of the novel and explains that the students will learn about settlement in Canada and immigration. Gives seven different activities to complement the book. (CMK)

Why do adolescents and young adults lack a full and coherent understanding of a religion? This is a phenomenon of wide-ranging proportions. Using a cultural, theological, and philosophical analysis, the author argues that one important reason behind the lack of religious content knowledge is the reluctance of teachers to move beyond the…

Argues that the teaching about religion no more constitutes religious education than instruction in the lives of great composers constitutes musical education. Religious education must involve the acquisition of skills and concepts internal to religion such as prayer and worship. The meaning of "religious understanding" and the feasibility of…

The author agrees with Marples (SO 506 629) that religious education should be more than descriptive. It should give real understanding of religion. He disagrees in that he believes an understanding of religious statements can be gained without believing them. The value of this understanding justifies including religious education as well as other…