This article talks about a Cherokee woman named Catharine Brown who was converted to Christianity by missionaries, as well as historical and theoretical contexts regarding the Cherokee. The author presents views from critics, such as Theda Perdue, Carolyn Ross Johnston, and Arnold Krupat, on Catharine Brown's experiences across spheres such as…

Among American Indian Pueblo tribes, community-based language revitalisation initiatives have been established in response to a growing language shift towards English. This has been most prominent among school age children, prompting some tribes to extend tribal language programmes into local public schools. For centuries, the transmission of…

This article proposes a pedagogy of multiliteracies for Mexican indigenous groups. Using the Multiliteracies Framework developed by the New London Group (Cazden, Cope, Cook, Fairclough, Gee, et al., 1996), specifically the notions of "multimodality" and "design," it is argued that many "illiterate" indigenous people…

This newsletter includes a listing of recent publications, a commentary, and items of note pertaining to American Indian languages. (SW)

The Choctaw Nation of Oklahoma is headquartered in southeastern Oklahoma and has a tribal citizenry of just over 175,000. The tribal government currently compacts almost all of the tribe's Bureau of Indian Affairs and Indian Health Service program funding and runs dozens of tribal businesses that today fund more than 80 percent of the tribal…

In this article, the author examines Zitkala-Sa's translation of an Indian legend from Dakota into English. Her title, "Translation Moves," refers not only to Zitkala-Sa's rhetorical strategies, but also to different meanings of translation, as well as to the complex and dynamic process that translation entails. There is literal translation: the…

The importance of Native languages to Native Americans and the effort needed to maintain them are discussed in this keynote address at the ninth Native American Language Issues Institute. It is noted that the current cultural transition has demeaned Native languages and cultures and that strategies must be devised by Native Americans to counter…

This article features the museums of Oaxaca, the place where the community museum movement in Mexico got started. Oaxaca has the largest Indigenous population in Mexico, with about 36.6% of the population over five years old, or about 1.027 million people, speaking an Indigenous language. Tourists spend large amounts on group or personalized tours…

It is argued that the so-called fourth person or obviative of Chippewa and probably other Algonkian languages is the result of a syntactic feature switch rule, and that the "fourth person" label is inapproapriate and misleading. (CK)

This paper describes the use of Keresan Pueblo Indian Sign Language (KPISL) in one small, Keresan-speaking pueblo in central New Mexico, where 15 out of 650 tribal members have severe to profound hearing loss (twice the national average). KPISL did not originate for the same purposes as the Plains Indian Sign Language, (PISL) which was developed…

Different groups of American Indians, who speak different languages, live in Arizona and New Mexico, and those parts of California, Nevada, Utah and Texas considered The Southwest''. (Author)

Many literary critics describe Native American written poetry as inspired by oral tradition (namely storytelling). This seems a vacuous claim unless one can set out the features of the oral genre (tradition) and the written form, and establish a baseline for comparative purposes. It is not enough to claim that poetry is storytelling based on oral…

In light of a major study on educational outcomes, this paper explores how Aboriginal language dominance and virtually exclusive use of oral communications in one Aboriginal group has been affected by its interaction with Western institutions. For several years negotiations have been undertaken among the Innu Nation of Labrador, the province of…

It is known that for Louise Erdrich the "old language" is Ojibwe, sometimes called Anishinaabe or Ojibwemowin, a language that is still spoken, but that, like most Native American languages, is losing ground to English or, more rarely, Spanish. Erdrich has been learning the Ojibwe language for some years, and she is increasingly macaronic in her…

As many linguists continue to work with and analyze First Nations/Native American languages, the consensus opinion usually direly predicts the loss of daily use for almost all of the extant Indigenous languages. Tremendous efforts are being expended for renewing, revitalizing, and restoring these languages to everyday use. The model upon which…