Indigenous people of the world fight to maintain our lifeways, culture, and more specifically our languages. Speakers have endured waves of violence and persecution and in the face of that still fought to preserve and bring back languages. Language loss has been observed by communities and linguists and each figures out ways to document and…

This dissertation argues that indigenous language revitalization and reclamation projects are best understood as multigenerational and multi-participant conversations, which I will frame as language conversations. Language revitalization and reclamation relies on relationships, access, and accountability within indigenous frameworks. This model of…

There is a significant diaspora of Mixtec people residing along California's Central Coast, mostly working in the agricultural sector. The new realities in the diaspora have brought Mixtec varieties in contact in new contexts where they co-exist with other Mexican Indigenous languages, as well as with Spanish and English. We urgently need more…

This dissertation examines individual, constricted agency in a multilingual environment within the context of a language discussion group and the form of social capital possessed by their Mexican Indigenous diasporic community living on the California Central Coast. The research is based on participant-observation ethnographic work with a language…

Categorization of objects' parts varies across human populations. This dissertation provides evidence that the linguistic and non-linguistic aspects of this categorization are closely linked. English speakers apply mostly terms with abstract geometrical meaning, like "top," to the parts of any arbitrary object. However, in the languages…

This study took place in a village in Yucatan, Mexico in the context of two adult education programs in Yucatan [Plaza Comunitaria and Preparatoria Abierta]. I interacted in "convivencia" with bilingual (Mayan-Spanish) Yucatec Mayan women who took on the challenge of completing their formal schooling through those adult education…

This dissertation explores the way Kotiria/Wanano (E. Tukanoan, Kotiria hereafter) women of the Brazilian "Alto Rio Negro" (ARN) contrive (McDowell 1990) "kaya basa" "sad songs" using linguistic and musical resources to construct songs that express loneliness and other private emotions, while also creating alliances…

Most of the training material that Assemblies of God educators use in Latin America was originally written in English. Almost without exception nationals or missionaries translated the approved theology texts from English. While everyone contextualizes, the gospel message will not ever be completely at home in the Yucatan until the pastors think…

This research is a study of the relationship between language acquisition and the status of equity. The history of the Maya people in Guatemala gives strong evidence that their failure to acquire competence in Spanish, which is the national language of their nation, has resulted in their failure to compete in the social, economic, and political…

How did colonial linguistic exchanges between Amerindians and Europeans shape early modern conceptualizations of language itself--its locus and limits, its ideological plasticity or inflexibility? While oral traditions are persistent objects of scholarly attention, the concept of orality in itself has often been taken for granted, receiving less…

Theological education among Latin American Baptists began during the epoch of colonial missions as a part of the long-range strategy developed by missionaries primarily from North America. Beyond translation, contextualization had little importance in those beginning stages. Over time, the seminaries were nationalized, yet today the earlier…

The use of writing to represent the heritage language represents a contentious issue for many members of Puebloan societies in the American Southwest. Many community members resist the use of writing for this purpose on the grounds that it acts as a form of colonialism, while others accept the use of writing in the heritage language because it is…

I do two things in my dissertation. One is to tell the history of academic research on my language from the perspective of a Native person who has been involved in this work as an assistant to non-Native researchers. The other is to explain more about my culture and language and how it works from the perspective of a Yakima person who has spoken…

This study dealt with the experiences of immigrants from Latin America, specifically Mexico, who speak indigenous languages. This study was guided by a theoretical framework in terms of issues such as power struggle, cultural hierarchy, and identity ambiguity, which are social realities of indigenous people who have immigrated to the United…

This project seeks to discover and disseminate information pertaining to the language practices and values of a selected group of "Onodowa'ga:'" (Seneca) at "Ohi:yo'", or the Allegany Territory, in upstate New York. The goal is to find where the current practices and values are situated in the larger picture of Seneca…