Examines the importance and centrality of orality, rather than literacy, in the shared lives of the Cree of northern Alberta. Discusses orality consciousness related to the practice of shared memories and personal and communal healing during the "dance of the ancestors" or "ghost dance." Includes a short history of the Cree…

Native American education did not begin with European-style schools; it began at home with traditional storytelling. Traditional stories aimed to share wisdom, not to force it. Children can only understand certain things when they are mature enough to do so. Each time a story was told, the listener could learn new morals and life instructions.…

Two Native people describe their respective journeys to healing, journeys that involved the rediscovery of language and culture. In Part I, "Healing the Tears of Yesterday by the Drum Today: The Oneida Language Is a Healing Medicine" (Grafton Antone), the first narrator taught the Oneida language to adult students at a community center.…

A grandmother teaching fishtrap building by actually building one while telling a story provides a model and criteria for success in teaching Nlakapamux children, the most important criterion being the presence of cultural experts--grandmothers. Role-modeling, storytelling, and hands-on experience combine theory and practice and provide a mnemonic…

A member of the Oglala Lakota describes his traditional childhood; his boarding school education; and his career in the army, university, and tribal council during the American Indian Movement. In his 40s, he became aware of the spirits and changed his life. He tells the Lakota creation story and laws and advises future generations to carry the…

The American Indian Philosophical Association (AIPA) was created in May of 1998 by a group of American Indian philosophers; it grew out of the American Philosophical Association's (APA) Committee to Advance the Status of American Indians in Philosophy. It is associated with the APA but remains an autonomous organization dedicated to the…

Dr. Terry Tafoya relates his experiences as a student and a therapist and integrates traditional Native American stories to illustrate the importance of balancing Western knowledge with traditional culture and values. Stresses the importance of approaching the acquisition of knowledge from different perspectives when developing graduate programs…

Draws on Isabelle Knockwood's memoir about Mi'kmaw children's experiences in a Nova Scotia boarding school to examine the contradictory impacts of English literacy on American-Indian peoples and cultures. Discusses literacy as a weapon of colonial assimilation and, conversely, the appropriation of literacy within a Mi'kmaw system of knowledge…

Aboriginal literacy programs in Canada are using literacy as a means of reclaiming Aboriginal languages and a positive cultural identity. The Rainbow/Holistic Approach to Aboriginal literacy uses seven ways of knowing, each corresponding to a color. The approach recognizes that spirit, heart, mind, and body equally contribute to a life of balance,…

The Calista Elders Council (CEC) is a nonprofit organization representing the 1,330 Yup'ik elders 65 and older in the Alaskan Yup'ik homeland. The CEC seeks to preserve and transmit Yup'ik values and traditions through a five-fold plan that includes youth culture camps. An old summer fishing camp on Nelson Island became the site of a youth culture…

This monograph contains 13 self-contained brief treatises that comprise material on linguistic, historical and cultural studies of the extinct American Indian languages of southeastern New England. These Indian languages, and their dialects, were once spoken principally in the States of Rhode Island and Massachusetts. They are called…

As part of an attempt to develop a multicultural model of teacher education that incorporates and embraces Anishinaabe philosophy, interviews were conducted with seven Anishinaabe elders from one Canadian and three U.S. reservations. Eight themes emerged. In order of their importance to the meaning and experience of being Anishinaabe, they are…

A college teacher altered her approach to evaluating students' progress in an American Indian literatures course by replacing written exams with oral exams. Students were given questions prior to the exam conference and were allowed one page of written notes. Suggests that written exams clash pedagogically with the literatures and cultures being…

For Canada Natives, storytelling and describing dreams are the beginnings of literacy. Many elders survived abuse in residential schools because of language, and claim that one cannot be Indian without the language. This author works in English, yet her writings are informed by Native culture. Language can be a tool or a weapon; it depends on how…

The use of traditional stories in American Indian language programs connects students' reading to their lives and familiarizes learners with the rhythms of the oral language. Puppet performances are one way of connecting reading programs to the Native oral tradition. A high school reading lesson in a first-year Hupa language class uses many…